Fratres carissimi,
Non solum propter tres canonizationes ad hoc Consistorium vos convocavi,
sed etiam ut vobis decisionem magni momenti pro Ecclesiae vita
communicem. Conscientia mea iterum atque iterum coram Deo explorata
ad cognitionem certam perveni vires meas ingravescente aetate non iam
aptas esse ad munus Petrinum aeque administrandum.
Bene conscius sum hoc munus secundum suam essentiam spiritualem
non solum agendo et loquendo exerceri debere, sed non minus patiendo et
orando. Attamen in mundo nostri temporis rapidis mutationibus subiecto et
quaestionibus magni ponderis pro vita fidei perturbato ad navem Sancti
Petri gubernandam et ad annuntiandum Evangelium etiam vigor quidam
corporis et animae necessarius est, qui ultimis mensibus in me modo tali
minuitur, ut incapacitatem meam ad ministerium mihi commissum bene
administrandum agnoscere debeam. Quapropter bene conscius ponderis
huius actus plena libertate declaro me ministerio Episcopi Romae, Successoris
Sancti Petri, mihi per manus Cardinalium die 19 aprilis MMV commisso
renuntiare ita ut a die 28 februarii MMXIII, hora 20, sedes Romae, sedes Sancti
Petri vacet et Conclave ad eligendum novum Summum Pontificem ab his
quibus competit convocandum esse.
Fratres carissimi, ex toto corde gratias ago vobis pro omni amore et
labore, quo mecum pondus ministerii mei portastis et veniam peto pro
omnibus defectibus meis. Nunc autem Sanctam Dei Ecclesiam curae
Summi eius Pastoris, Domini nostri Iesu Christi confidimus sanctamque
eius Matrem Mariam imploramus, ut patribus Cardinalibus in eligendo
novo Summo Pontifice materna sua bonitate assistat. Quod ad me attinet
etiam in futuro vita orationi dedicata Sanctae Ecclesiae Dei toto ex corde
servire velim.
Ex Aedibus Vaticanis, die 10 mensis februarii MMXIII.
BENEDICTUS PP. XVI
If after the election of a pope and before his death or resignation a new election takes place, it is null and schismatic; the one elected is not in the Apostolic Succession. This was seen at the beginning of what is called, somewhat incorrectly, the Great Schism of the West, which was only an apparent schism from a theological standpoint. If two elections take place simultaneously or nearly so, one according to laws previously passed and the other contrary to them, the apostolicity belongs to the pope legally chosen and not to the other, and though there be doubts, discussions, and cruel divisions on this point, as at the time of the so-called Western Schism, it is no less true, no less real that the apostolicity exists objectively in the true pope. What does it matter, in this objective relation, that it [who the valid Pope is] is not manifest to all and is not recognized by all till long after? A treasure [the Pope] is bequeathed to me, but I do not know whether it is in the chest A or in the casket B. Am I any less the possessor of this treasure?
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