I would dare to venture that there would not be so many liturgical enthusiasts - nay, even traditionalists - if it were not for the use of the vernacular in the last 50 years. In hearing the liturgy in their own language, so many have gained a deeper understanding of the liturgy in which they participate, and this has spurred them on to learn more and more.
If you are interested in Liturgy you have most likely gained it from attending the TLM.
Not I! I was taught about the liturgy in the 1950s, and I served Mass weekly until 1963. But it was not until vernacularisation that I could listen to the prayers. And the three/two year cycle of readings opened up the scripture amazingly. It is one thing to be taught about typology, and the way in which the Gospel authors, and the liturgy, deploy it. Quite another to hear the Old testament and relate it directly to the New.If you are interested in Liturgy you have most likely gained it from attending the TLM.
and this has spurred them on to learn more and more.
most folks attending the TLM before it became anything extraordinary" had little or no awareness of the Mass texts
People in those days were burned at the stake even for translating the Bible into various vernaculars.
But I will repeat yet again that this is not the council's fault, but that of those who left the council and had no intention of obeying its precepts.
I think with some Trads today, the language, vestments, gestures serve to make them feel special and elite. It isn't about worship. Exceptions abound, but I think all true with too many.
I have a long list of petitions to send you to take up with Him. ;-) ;-)
It may seem at times that the Church has always had an existential and aristocratic aversion to 'the people' knowing too much or being too literate in scriptural and doctrinal matters.
How many are even paying attention now?
I served Mass weekly until 1963. But it was not until vernacularisation that I could listen to the prayers.
I'll consider it. How much cash can you send?
I would suggest that there are more who earned salvation besides those--but none who are Greek Ortho. come to mind.
Luckily church musicians are never accused of doing anything BADLY. But in fact a William Butler in 1401 "condemned the lawfulness of all vernacular translations of the Bible", allowing them only for the uncatechised:People were burned at the stake for BADLY translating Scripture, friend.
'Therefore, though it might have been politic that the common people, in whatsoever nation they were, might have read holy scripture, when only few of that tongue were converted to the faith: it does not therefore follow that it would now be politic in the same nation for all in the same manner to be able to read scripture, as when the faith was being made known to catechumens.
A Latin determination of the regent (or officially lecturing) master, the Franciscan, William Butler. This was delivered in the schools at Oxford in 1401, and condemned the lawfulness of all vernacular translations of the Bible. Butler became warden of the Oxford Franciscans about 1406-8.
Friar Butler gave it as his 'principal' argument against translations, that God had appointed different orders in His Church, and that it was the function of the clergy to instruct the laity verbally in what was necessary to salvation, including as much of the scriptures as was needed for that end.
I will send your name to the President
In England the civil law De Haeretico comburendo of 1401 provided for the burning of heretics. The ecclesiastical law of the Province of Canterbury was amended in the 1407 Constitutions of Oxford,
Actually, anyone sainted before 1100 AD was--emphatically--a Trad. That would be about...what....865 years prior to The Troubles.
And, one notes with disappointment that there are half a dozen or so countries that today rank higher on the democracy scale than our homeland.
I am no threat to you and am only poking a little fun in your direction. Don't take everything so seriously.
Nice evasion on the 865 years part, though.
I am no threat to you and am only poking a little fun in your direction.
we shouldn't forget that among the reasons for the rebellion of 1776 and its lofty cries for 'freedom' was the dread fear of the talk in England of outlawing slavery (which it did decades before the US), the ravenous desire for commercial speculation of the vast Indian territories which laid beyond the Alleghenies, and more such travesties than have ever been taught with a guilty conscience in American history classes.
the ravenous desire for commercial speculation of the vast Indian territories which laid beyond the Alleghenies, and more such travesties than have ever been taught with a guilty conscience in American history classes.
By the way, you also mis-read my comment. Should the Feebs find that you know me, YOU will become suspected of mal- or mis-feasance, or perhaps terroristic inclinations.
Professor Ed Smith, director of American Studies at American University, says Stonewall Jackson had 3,000 fully equipped black troops scattered throughout his corps at Antietam - the war's bloodiest battle. Mr. Smith calculates that between 60,000 and 93,000 blacks served the Confederacy in some capacity.
Archbishop Viganò: I don’t see how one can maintain that there is a presumed orthodox Vatican II that no one has talked about for years, betrayed by a spirit of the Council that everyone also praised. The spirit of the Council is what animates it, what determines its nature, particularity, characteristics. And if the spirit is heterodox while the conciliar texts do not seem to be doctrinally heretical, this is to be attributed to a shrewd move by the conspirators, to the naiveté of the Council Fathers, and to the complicity of those who preferred to look elsewhere, from the beginning, rather than take a stand with a clear condemnation of doctrinal, moral and liturgical deviations.
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