Furthermore, what about the gay priests who choose holy orders to help themselves abstain from their disorder, to place themselves in an environment conducive to celibacy of all kinds?
The desire alone to become a priest is not sufficient, and there does not exist a right to receive sacred ordination. It belongs to the Church - in her responsibility to define the necessary requirements for receiving the sacraments instituted by Christ - to discern the suitability of him who desires to enter the seminary[12], to accompany him during his years of formation, and to call him to holy orders if he is judged to possess the necessary qualities[13].
until that same organization chose to surrender that iconic status, such virtue and wholesomeness as it had in the name of …. what exactly?His was an organisation that was an icon of virtue and wholesomeness.
It's not fair to the cleric, to put him in an environment where opportunity presents itself -- any more than your predisposition to alcoholism makes you a good candidate to work in a liquor store or a bar.
The Church never allowed homosexuals, whether active or not, into the priesthood.
And what's this "her" self?
Nobody ever had a way to know...
1000 years ago...it was a major problem then as well
1000 years ago...it was a major problem then as well
Eh, sometimes you really can tell by the way one talks and expresses oneself. [...] and upon hearing/watching the priest, immediately recognized that he was "clearly a homosexual,"
does this qualify as "knowing" that he actually was homosexual? (serious question)
What about those who have slept or "fooled around" with the person in question? That's 100% certain knowledge, is it not? It's exactly the problem we're seeing in the seminaries! And what about those who admit it? Unless they're lying (but why?), that's pretty conclusive, especially when it's first-hand.Nobody ever had a way to know who was/is a non-active homosexual, except the person him-/herself.
What a brave priest!
I wish they would all 'come out'.
With a congenital vocation to celibacy, they make, and always have made, excellent, loving priests for as long as there has been a Church
What a brave priest!
Then I recall the personal struggles of the prophet Jeremiah who desperately wanted to keep the Word of God to himself because it provoked such a negative response from those who heard his preaching. No matter how much he did not want to speak in the name of the Lord anymore, he could not hold it in.
This may seem exaggerated, but ...
Unfortunately a Roman collar is a magnet for a certain kind of woman, just as a wedding band is for others.it was then, and remains now the case that some women are very, very, attracted to priests; one could say they throw themselves at them.
For thirty, forty, fifty years I have resisted to the best of my powers the spirit of liberalism in religion. Never did Holy Church need champions against it more sorely than now, when, alas! it is an error overspreading, as a snare, the whole earth;
Liberalism in religion is the doctrine that there is no positive truth in religion, but that one creed is as good as another, and this is the teaching which is gaining substance and force daily. It is inconsistent with any recognition of any religion, as true. It teaches that all are to be tolerated, for all are matters of opinion. Revealed religion is not a truth, but a sentiment and a taste; not an objective fact, not miraculous; and it is the right of each individual to make it say just what strikes his fancy. {65} Devotion is not necessarily founded on faith. Men may go to Protestant Churches and to Catholic, may get good from both and belong to neither. They may fraternise together in spiritual thoughts and feelings, without having any views at all of doctrine in common, or seeing the need of them. Since, then, religion is so personal a peculiarity and so private a possession, we must of necessity ignore it in the intercourse of man with man. If a man puts on a new religion every morning, what is that to you? It is as impertinent to think about a man's religion as about his sources of income or his management of his family. Religion is in no sense the bond of society.
The general character of this great apostasia is one and the same everywhere; but in detail, and in character, it varies in different countries.
Cardinal Newman, (after being raised to a Cardinal, 1879)
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