To think that a woman in a cassock singing a cantor’s duty will somehow cause grave confusion or scandal? Has anyone seen a man in a cassock at Mass and wondered if they’re a minor order or not?
And I’m sure I’ll be reprimanded for this: what of gay, trans, non-binary, and intersex Catholics?
I’m not suggesting that a woman wear a cassock. I’m suggesting that solemn vespers doesn’t require the schola to enter the sanctuary or, if your church architecture actually has a choir, the choir. All my solemn vespers notes has the priest doing the intonations...
If the cantors are not in choir (on the sanctuary) it is no longer Solemn Vespers...
I believe it is a bit more complicated. For example, Pope Benedict XVI stated that post-VII legislation does not apply to the EF when it "contradicts the rubics of the 1962 liturgical books"; he did not write 'any legislation pertaining to liturgy valid in 1962' or anything like that. This is not the same thing, and we had a lot of discussion about it. As far as I know, there is no magisterial church document that is more precise on that matter - anyone who knows more?If by plausible you mean tenuous, agreed. All of the EF-related instructions I'm aware of state that the rubrics and norms that govern it are to be faithfully continued.* It could be argued that changes to canon law such as the admission of women to the ministry of lector remove the bar to women as cantors even in the old rite. I think this is plausible.
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