Ancient notation template – modern transcription of gregorian music
This example demonstrates how to do modern transcription of Gregorian music.
Gregorian music has no measure, no stems; it uses only half and quarter note heads,
and special marks, indicating rests of different length.
\include "gregorian.ly"
chant = \relative c' {
\set Score.timing = ##f
f4 a2 \divisioMinima
g4 b a2 f2 \divisioMaior
g4( f) f( g) a2 \finalis
}
verba = \lyricmode {
Lo -- rem ip -- sum do -- lor sit a -- met
}
\score {
\new Staff <<
\new Voice = "melody" \chant
\new Lyrics = "one" \lyricsto melody \verba
>>
\layout {
\context {
\Staff
\remove "Time_signature_engraver"
\remove "Bar_engraver"
\hide Stem
}
\context {
\Voice
\override Stem.length = #0
}
\context {
\Score
barAlways = ##t
}
}
}
ServiamScores is forever singing the praises of Dorico, so I hope he'll see your post and chime in!
Templates speed any program up, Dorico included.Once the templates are developed, it is pretty fast for creating a score for a new piece. You can just enter the notes and words, without having to format a whole score like in MuseScore or Sibelius.
It is, and it is. (It's worth it though; and very few people pay full price. As long as you have some version of another program, you can cross-grade. There are also academic discounts.)I have read about some features in Dorico that sound like it is good for unmetered music, but it’s expensive.
In Sibelius 7.5, it's labeled Glissando (wavy).the quilisma. What notation did you use for that
7 Add barlines (quarter bars and normal bars are separate one-click options from a selection)
Considering I use the Solesmes method week in and week out, no. Does it represent how the oldest sources notate introit psalm verses? Most certainly; cf. the attached examples from Murray and Blackley:and the Cantatorium website. Many recordings in that style can be heard on this channel: https://www.youtube.com/channel/UCM1uEmpb9_JgPJhOPqDwctw/videosBy the way, does that notation really represent the rhythm of how you perform that Gloria Patri?
Do fa mi fa sol LA for mode VII? Bizarre.It is a little hard not to imagine: this:
I don't think his transcription demonstrates a solid understanding of the torculus initio debilis. As for the double note values on the reciting tone, see the above examples.I think Richard meant the rhythm.
In case it was not clear enough from previous comments and examples, the mensuralist transcription in the style of Murray is meant to indicate measured, proportional rhythm. I would counter that choirs who are accustomed to accentualist, "free," or "nuanced" styles of interpretation experience difficulty reading Gregorian notation in strictly proportional rhythm, i.e. with all longs exactly double shorts, but we know from contemporaneous writings that that's how it was actually sung.(This, for the record, is why I use stemless transcriptions. With stemless people are much more apt to sing in natural speech rhythm. It’s difficult to “deprogram” choirs to not imply rhythm when stems are present, at least in my experience.)
Many transcriptions that use stemmed notation use all eighths, or all quarters (with dots added in where needed) but don’t whiplash between eighths and quarters like this, to avoid this very pitfal.
But his translator, Kevin Rooney, points out in a footnote thatIt has to follow that the psalm verses in an Introit (or Communion) shall be sung faster than the associated antiphon, even though one favors the calm, deliberate, full pronunciation of the psalm verses—and not the usual machine-gun-like reciting employed under the guise of 'oratorical rhythm.'
So, this is a matter of some controversy. Why not seek out a performance practice that corresponds to the evidence of the oldest sources?Actually, the Commemoratio brevis calls for an exception in the canticles, the Benedictus and Magnificat, "which are sung so slowly that their antiphon should follow at the same tempo" (translation by Terence Bailey). Since the psalm verses of Introit and Communion show the same solemnity of decoration as the canticles, it follows that they too are to be sung at the same tempo as their antiphons, i.e. half the tempo of the normal psalm verses.
Why not seek out a performance practice that corresponds to the evidence of the oldest sources?
Which chants would those be? The collect, epistle, gospel, and other chants sung according to a formula are accentus, liturgical recitative, but the choral chants are something different, concentus. It's a bit like saying that recitatives, arias, choruses, and chorales all require the same style of interpretation. (In fact, I worked with a colleague who insisted on a "chant-like" recitation of the opening bars of "The Lord gave the word" in Handel's Messiah instead of a robust, double-dotted declamation, if you can imagine).a text-based interpretation that harmonizes with the remainder of the chants of the Mass.
It’s my understanding that the living tradition of chant had nearly died by the time it was revived in the 19th century
chant in modern "stemmed" notation, i.e. eighth and quarter notes with episemata/tenuto marks as needed and cue-sized notes to indicate liquescence?
I worked with a colleague who insisted on a "chant-like" recitation of the opening bars of "The Lord gave the word" in Handel's Messiah instead of a robust, double-dotted declamation, if you can imagine).
He does! Nos. 37 & 11Murray doesn't use grace notes, does he?
Could you post an example? The Murray transcriptions are the same style Van Biezen uses. Blackley's are similar to the Cantatorium website, but the latter use the episema over long notes instead of making short notes white.if one has a specific notion of how the rhythm goes why wouldn't one go the whole way and write modern notation à la Britten?
A year ago, I requested evidence for nuanced, non-proportional chant rhythm before Mocquereau. The collective knowledge of our forum participants produced a single reference to one book from the mid-18th century—more than eight centuries removed from our earliest manuscripts. See the thread here. The semiologists have discarded Dom Mocquereau's ictus theory but continue to propagate his nuance theory. Luca Ricossa, whom I don't believe is active in this forum, has quipped that Dom Cardine was a mensuralist ignoring himself. You see that I, too, am skeptical of performance practices that have no support whatsoever from any contemporary documents.yet having no support whatsoever from any contemporary documents
Yes, but I don't propose that my interpretative approach, which is one of many after all, is the only true or even the most correct method for all of Christendom.You see that I, too, am skeptical of performance practices that have no support whatsoever from any contemporary documents.
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