The Manner of Pronouncing the Different Texts
38. I n texts that are to be pronounced in a loud and clear voice, whether by the Priest or the Deacon, or by a reader, or by everyone, the voice should correspond to the genre of the text itself, that is, depending upon whether it is a reading, a prayer, an explanatory comment, an acclamation, or a sung text; it should also be suited to the form of celebration and to the solemnity of the gathering. Consideration should also
be given to the characteristics of different languages and of the culture of different peoples.
Therefore, in the rubrics and in the norms that follow, words such as “say” and “proclaim” are to be understood either of singing or of reciting, with due regard for the principles stated here above.
V. FOR THE CELEBRATION OF MARRIAGE
Whenever Marriage is celebrated during Mass, this Ritual Mass is used, with the color white or a festive color.
However, on those days listed in nos. 1-4 of the Table of Liturgical Days, the Mass of the day is used, retaining the Nuptial Blessing in the Mass and, if appropriate, the proper formula for the final blessing.
If, however, during Christmas Time and Ordinary Time, the parish community participates in a Sunday Mass during which Marriage is celebrated, the Mass of the Sunday is used.
Although complete Mass formularies are given here for the sake of convenience, all texts, especially the prayers and the Nuptial Blessing, may be exchanged, if appropriate, with others.
A
Entrance Antiphon Cf. Ps 20 (19): 3, 5
May the Lord send you help from the holy place
and give you support from Sion.
May he grant you your hearts’ desire
and fulfill every one of your designs (E.T. alleluia).
The Penitential Act is omitted. The Gloria in excelsis (Glory to God in the highest) is said.
GIRM 46. The rites that precede the Liturgy of the Word, namely, the entrance, the greeting, the penitential act, the Kyrie, the Gloria in excelsis (Glory to God in the highest) and collect, have the character of a beginning, an introduction, and a preparation.
GIRM 52. After the penitential act, the Kyrie, eleison (Lord, have mercy), is always begun, unless it has already been part of the penitential act.
[From the Missal] The Penitential Act is omitted. The Gloria in excelsis (Glory to God in the highest) is said.
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