A few years ago I spoke with the rector of St Mary's Seminary in Houston, who proudly stated that 'the days of the praying priest are over - we are training administrators'.
And all of this explains why the Church in the West is hemorrhaging members, and will continue to do so, as it doubles down on its “spirituality” of therapeutic naturalism. Because people are not stupid and they have better things to do on a Sunday morning than “celebrate” who they are with people they barely know and don’t want to know. It is much more fulfilling to celebrate who I am on the golf course or at the Mall with friends, sharing happy moments with people I actually know and care about rather than trek into an ugly Church to suffer through a ritual that very few actually believe in for what it is meant to be and which has become an empty exercise in “religion” for “the sake of the kids.” Which is ironic since the data tell us that those kids, once grown into young adulthood, are leaving the Church in droves. What is now abundantly clear, or at least it should be, is that the Church of therapeutic naturalism, the Church of suburban “nice,” the Church that now routinely preaches that you don’t “need” the Church in order to be a “good person,” is as compelling, at best, as tofu hotdogs, and as repulsive as Kale at worst.
Therefore, what emerges clearly into view is that the real debate over how to confront the current crisis in the Church is a debate between differing forms of traditionalism. That debate is currently ongoing and is getting more heated by the day. And much of that debate centers on differing analyses and assessments of whether or not Vatican II has any ongoing significance and/or whether or not it was all a big mistake in the first place. It is a debate too over the ressourcement theology that animated the Council and guided the pontificates of JPII and Benedict. And it is to that debate that my next blog post in this series will turn.
I value bourbon
I do, however, want to point out that kale is not repulsive. It is very good toasted with olive oil and salt.
Sankt Peter has an organ system consisting of a main organ and a choir organ. Both instruments were built in 2004 by the organ builder Willi Peter (Cologne), whereby the two neo-baroque predecessor organs from 1968 and 1971 were integrated; since 2006 both organs have been expanded by organ builder Peter. The organs are among the most advanced instruments of contemporary organ building worldwide. The classic work principle and a corresponding design of the brochures have been abandoned, the inclusion of new registers and percussion offer the possibility of fundamentally new musical design.
The organ system currently has 102 stops and playing aids. Their disposition is characterized on the one hand by a large number of aliquot registers for better dissonance ability, and on the other hand by numerous, also novel percussion parts. Furthermore, both instruments contain some registers creations according to the idea of Peter Bares, such as the Physharmonikaensemble (64'-8 ') in the main work, and the effect register silver sound , Bronceton , the rotating Cymbeln, Beck Stern , Yowler , Siren and Cock Crow . Coupling solutions connect the plants. This gives the possibility of extraordinary registersto be assigned to each manual or pedal via a coupling mechanism .
To participate in the discussions on Catholic church music, sign in or register as a forum member, The forum is a project of the Church Music Association of America.