.It is not only the faithful whose faith is reanimated by the Liturgy. The indifferent, even the adversaries in spite of themselves feel the influence of this externalized religious life. The grand cathedrals, inspired by the Liturgy and constructed for it, and rising in our public places; the towers, cupolas, spires, symbols of our faith, which catch the eye from a distance and dominate our public dwellings and private residences, the processions that take place; the chimes which sing out;the funeral corteges that pray and hope; the joyful crowds that go in long files to the house of the Lord to celebrate our grand religious solemnities; the liturgical cycle sending its rhythm into the civil life and imposing on the latter respect for the holy days---in a word all the exterior manifestations that the Liturgy inspires, animates and preserves, are a protest against atheistic secularization, and constitute in our midst a constant affirmation of the supernatural and of the rights of God.
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