III. THE INDIvIDUAL PARTS OF THE MASS
A. The Introductory Rites
46. The rites that precede the Liturgy of the Word, namely, the Entrance, the Greeting,
the Penitential Act, the Kyrie, the Gloria in excelsis (Glory to God in the highest) and
Collect, have the character of a beginning, an introduction, and a preparation. ...
D. The Concluding Rites
To the Concluding Rites belong the following:
90.a. brief announcements, should they be necessary;
b. the Priest’s Greeting and Blessing, which on certain days and occasions is expanded
and expressed by the Prayer over the People or another more solemn formula;
c. the Dismissal of the people by the Deacon or the Priest, so that each may go back
to doing good works, praising and blessing God;
d. the kissing of the altar by the Priest and the Deacon, followed by a profound bow
to the altar by the Priest, the Deacon, and the other ministers.
It’s merely an invention and not required. I think it’s to emphasize the austere nature of Lent. It often doesn’t work well in practice because people naturally want to fill that new-found void with chatter.
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