The seating of mothers and grandmothers is to begin promptly at the announced ceremony time. There will be an additional charge of $50 per fifteen minutes late; after 45 minutes, the fee will increase to $200. It is also understood that a wedding ceremony should normally take no longer than an hour and a half, or an hour and 45 minutes if full Hispanic customs are observed, and that singers and musicians may have to leave early if a wedding starts considerably late and they have commitments later in the day. Starting late shows disrespect for the house of God, the dignity of the sacred rites of divine worship, and the time of invited guests, hired professionals, clergy, altar servers and their families, and choir members who taken time out of their day to make the wedding as beautiful as possible.
A wedding that starts too late could easily conflict with a following parish mass
I know that I pay union musicians by the minute. Why are we less valuable than they are? I wasn’t being paid—obviously—for my sisters wedding but it is a bit demeaning to make unreasonable demands on staff members time in a normal parish.
No need to collect any late fees, in that case, and most of the music and readings can still be performed. All that would be left out are the offertory, Eucharistic Prayer, and Communion. The priest can also plan to give a truncated homily, if need be.
Our parish accountant insists that payments go through her now.
a very good idea, but wouldn't the church need to state in writing the likely circumstances where it would incur?
I don't see why I should worry myself about anyone starting late. It's finishing late that's the problem, isn't it?
To participate in the discussions on Catholic church music, sign in or register as a forum member, The forum is a project of the Church Music Association of America.