I recall a while back that someone had posted a pdf that was a sort of "ordo" on when which Mass is used for which feast. I am wondering if any one knows where that can be found. We are trying to branch out and learn some more masses which have been neglected over the years. Thanks so much.
I have that. Its not exactly what Im looking for. There was a pdf that someone had posted from one of the pre-vatican II popes (cant remember who) that had a sort of ordo like "Ascension Thursday- Missa...", Transfiguration- Missa..." so it was more specific.
Ad Libitum. I don't care for it myself. Arthur's post is interesting because while I could mostly live with the assignments (and I understand why one would skip from IV to VIII…) the Credo assignments are baffling, as I is mostly relegated to green Sundays, and VI is used over V (I don't like it!); no Kyrie in mode VI, it doesn't specify the Asperges tones; and there are at least a few options for the Kyrie other than one not in the book for Corpus Christi, Forty Hours (and other votive Masses), and Sacred Heart…and I'm always split between XII and XIII for the time after Pentecost if one must deviate.
Local but highly prescriptive is an interesting phenomenon that's as tough to achieve today as it was normal in times past. I assume that in many or most trad parishes now when the priest and/or director change, the mass setting selection also changes somewhat. I think the disappearance of the "local but highly prescriptive" category could be a premise for a fascinating social commentary.
My experience is that most just use the basics Missa de Angelis- for almost anything (i believe one of the most overused masses) Orbis Factor- After Pentecost Lux et Origo- PT Cum Iubilo- BVM/ Nativity
etc.
I feel we dont branch out enough, but there is little direction on how to branch out in a way that makes sense with the liturgical year.
Mass IV, Credo I: major feasts with chant ordinaries and Holy Thursday.
Mass VIII, Credo III: Christmas through Epiphany (I’d prefer IX like the French do); rarely on other occasions when IV is ruled out, plus for now Trinity through the Sunday after the Sacred Heart inclusive.
Mass IX, Credo I: BVM.
Mass XI, Credo I: Sundays per annum. We run into a problem because…
Mass XVII, Credo IV, Asperges in mode IV: Advent (mode VI Kyrie); Septuagesima through Palm Sunday (with the mode I Kyrie from the main section) which is quite the stretch.
Mass XVIII: days where it’s required (Rogation Monday) and the Requiem version as needed.
I would be amenable to the mode VII Asperges and to using Credo V in PT and on the most important feasts. Mass II as in the Rouen usage. Votives and occasional minor feasts of the BVM: X (it’s so easy to learn and relearn as needed if you sing so much chant like we happily do).
XV for minor feasts (simples/commemorations) and votive Masses including First Thursday/Friday.
I’d be open to XII and XIII for green Sundays after Pentecost, through (mid-) September and then the end of the year.
It’s a bit much but it’s approaching the ideal, and our people could do it.
We use, Major Feasts, Mass II Credo I Eastertide, Mass I Credo I (Kyrie ad lib I at the Vigil) After Epiphany / Pentecost, Mass IX Credo IV Advent, Mass XVII (Kyrie mode VI) Credo II Septuagesima, Mass XI (Kyrie ad lib X) Credo IV Lent, Mass XVII (Kyrie mode I) Credo II BVM, Mass IX Credo I Apostles, Mass IV Credo I Octaves, Mass XIV etc.
@MatthewRoth I love Credo I. Credo IV I just find beautifully and intensely dramatic, so much so that I'm very surprised to see some using it for Sundays after Pentecost. You're not the only one surprised by some of these responses!
Novus Ordo Folks, has anyone noticed that in the Easter Vigil- the English Missal has the Gloria of Fons Bonitatis rather than Lux et Origo? Is this a thing?
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