I get what you mean. It goes baptisms, renewal of baptismal promises by assembly, sprinkling of assembly, then celebration of reception for those who are already baptized, then confirmation, then universal prayer, then liturgy of the Eucharist.

To Steven’s point: there is a note in the official book about the distinctions which suggests that parishes are bad at eliding catechumens and candidates particularly when no one is seeking baptism, only full communion.

See the comment in no. 391, then the rest in the Appendix, which goes out of its way to suggest that while confirming candidates could be appropriate. It doesn’t really give you some ideas about how to do it, as it can be done at other times, and the implication seems to be that you confirm them with those who were just baptized — so these candidates would “renew their baptismal promises” and then hang tight. PDF.

*I should note that there is some form of the Creed beforehand, and the candidates would have to join the catechumens in responding — otherwise you’d have to confirm twice. Which is nonsensical.

I have no idea what you mean bij de celebration of reception, but at the Easter Vigil, confirmation is administered directly after baptism.

“… unless this has already been done together with those to be baptized” (Easter Vigil in the RM no. 55, cf. no. 49). Edit: the comments beforehand resolving this have just loaded and made this point moot.

If it helps, Paul Turner points out in Glory in the Cross, "The Missal has never included the Rite of Reception of Baptized Christians into the Full Communion of the Catholic Church. It may be done because the American edition of the Rite of Christian Initiation of Adults permits it in the combined rite, but it has never been part of the official version of the ceremony." My understanding is that many theologians prefer that the Rite of Reception take place whenever a candidate is ready and not necessarily wait until Easter Vigil.
Keep in mind one other potential wrinkle in the Baptismal Liturgy. There is an option whereby EVERYONE ("all present") may renew their baptismal promises when the catechumens do (i.e. before the baptisms):
(MR) 49. Then the Priest questions the adults individually about the faith and, if there are
children to be baptized, he requests the triple profession of faith from all the parents and
godparents together, as is indicated in the respective Rites.
Where many are to be baptized on this night, it is possible to arrange the rite so that,
immediately after the response of those to be baptized and of the godparents and the
parents, the Celebrant asks for and receives the renewal of baptismal promises of all
present.
(MR) 55. When the Rite of Baptism (and Confirmation) has been completed or, if this has not taken place, after the blessing of water, all stand, holding lighted candles in their hands, and renew the promise of baptismal faith, unless this has already been done together with those to be baptized (cf. no. 49)