I have found myself frustrated a little because discussions of the "effects of Vatican II" from a Traditionalist perspective are in fact all about Pope St. Paul VI and his reforms, not the Council.
Does anyone know a good critique of the Council, its documents and debates? I am not interested in criticisms of the Mass of Paul VI because that is really not from the Council.
Thanks, and I shall probably look at it, but that is a history of how the documents came about.
What I am looking for is a critique from a Traditionalist perspective of the actual documents. Say, why Sacrosanctum Concilium or Lumen Gentium is wrong or novel. The reason for this is that I hear a lot of complaints about Vatican II, but then what the person is talking about is Pope St. Paul VI and his reforms. Perhaps there is a (very un-Italian) reticence to place the onus on the person of the Pope, but nearly everything I see criticized are actually his reforms. I just saw that there was an exchange of letters between Ottaviani and Lefebvre that will have some of what I am looking for.
Fr. Wiltgren is many things, but "traditionist" isn't usually applied to him. If he finds problems in the method, it's because they're unavoidably obvious.
Here are a few books that might help. The last one by Schreck is not so "traditionalist"; I think it tried to look at both sides (it's been a long time since I've read it.)
Hildebrand, Dietrich von. Trojan horse in the City of God. Manchester, N.H.: Sophia Institute Press, 1993.
McInerny, Ralph. What went wrong with Vatican II : the Catholic crisis explained. Manchester, N.H.: Sophia Institute Press, 1998.
Kelly, George A. The battle for the American church revisited. San Francisco: Ignatius Press, 1995.
Hitchcock, James. The recovery of the sacred. San Francisco,: Ignatius Press, 1995. (e-book edition, 2014)
Schreck, Alan. Vatican II: the crisis and the promise. Cincinnati: Servant Books, 2005.
Mr Ferrara's piece is, in effect, only a problem for traditionalists asserting the reform of the Missal and other ritual and prayer books exceeded the Council.
Fr. Wiltgen's book is a classic eyewitness report, but it is incomplete and dated. Historian Roberto de Mattei offers a balanced perspective on the Council and its documents in: *The Second Vatican Council: an unwritten story" (Loreto Publications, 2012). For theological critiques of the conciliar documents, the SSPX has the oldest and the best-honed arguments, though you have to make allowances for some exaggerated rhetoric and animus. Angelus Press publishes "Religious Liberty Questioned" and "Time Bombs of the Second Vatican Council". https://angeluspress.org/collections/catholic-tradition/SSPX-Modern-Crisis
Fr. Wiltgen's account is dated because it was heavily dependent on news releases from the Council but, if memory serves me, had no access to the successive drafts of the conciliar documents. Nor could it draw on the many memoirs about the Council that have been published since, mainly by influential periti.
Thanks to one and all. I was both on vacation and preparing for the school year. The works that are strictly theological are the ones that I am looking for. "Lumen Gentium says this, and here are the theological problems with that." I enjoy historical works, who wrote what and who they were. But the teaching authority belongs to the words themselves, and how Popes and bishops have interpreted them, so that is what I am interested in. And in particular, only the Council documents. I will look at all these suggestions.
Because I was checking some news that I couldn't find anywhere, I looked at Rorate Caeli, which i normally avoid because I get tired of making "allowances for some exaggerated rhetoric and animus". However, I do like the more strictly theological stuff they publish, and, lo and behold, they are serializing a work exactly along the lines I was looking for. It will not be the only one but it appears quite thorough, from the author's perspective.
a_f_hawkins, I have to say I agree with you, AND it right off the bat makes a common assertion that I find very trying, that the Church has never had it so rough. (The Great Schism? the Borgia Pope? John XII?) But to assert that Vatican II makes "the Arian heresy look like a Catholic revival by comparison" is some special breed of presentism. People should read the opening of Piers Plowman to understand what daily interactions with the Church were actually like, and I have yet to see any argument that Vatian II actually tried to alter teaching about the very nature of God Himself.
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