De musica sacra et sacra liturgia
Instruction on Sacred Music and Sacred Liturgy
Sacred Congregation for Rites — 3 September, 1958
... it seems opportune that the principal sections on sacred liturgy and sacred music and their pastoral efficacy be taken from these aforementioned documents and set down concisely in one special Instruction, so that their content may be more easily and surely put into practice. ...
100. If in some place, such a musical choir cannot be organized, the institution of a choir of the faithful is permitted, whether "mixed" or entirely of women or of girls only. ...
This Instruction on sacred music and the sacred liturgy was submitted to His Holiness Pope Pius XII by the undersigned Cardinal. His Holiness deigned to approve in a special way the whole and the single parts and ordered that it be promulgated and, that it be exactly observed by all to whom it applies.
Notwithstanding anything else to the contrary.
Given at Rome, from the Office of the Sacred Congregation of Rites, on the feastday of St. Pius X, Sept. 3, 1958.
GAETANO CARDINAL CICOGNANI, Prefect,
Can we change the title to call us 'women' instead of 'females'? Females sounds like livestock or something.
^This ain't it
using "females" because it encompasses women and girls is not good.
Tra le Sollecitudini still applies when speaking about the choir in this manner.
Stulte, the reason given by Catherine ought to suffice.
Also, there were express rulings from the Sacred Congregation of Rites allowing women to sing from places outside the sanctuary. These were requested soon after TLS by American bishops who reminded Rome that in this mission country churches were not equipped with choir schools and not built with spacious sanctuaries, and that the custom of mixed-sex choirs was long established here.
Yes, unfortunately true, and wittingly, as they continue to prove.And they had no intention of doing things otherwise it seems. The more I read about the history of the Catholic Church in the USA, the more I come up with the sense that many of the Bishops were, whether wittingly or unwittingly, some of the worst destroyers of Catholic culture during the 20th century.
The underlying principle of these new opinions is that, in order to more easily attract those who differ from her, the Church should shape her teachings more in accord with the spirit of the age and relax some of her ancient severity and make some concessions to new opinions. Many think that these concessions should be made not only in regard to ways of living, but even in regard to doctrines which belong to the deposit of the faith. They contend that it would be opportune, in order to gain those who differ from us, to omit certain points of her teaching which are of lesser importance, and to tone down the meaning which the Church has always attached to them. It does not need many words, beloved son, to prove the falsity of these ideas if the nature and origin of the doctrine which the Church proposes are recalled to mind.
the more I come up with the sense that many of the Bishops were, whether wittingly or unwittingly, some of the worst destroyers of Catholic culture during the 20th century.
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