But what do folks do if they only believe in Christian things that have been confirmed by scientific experiment and archaeological surveys? What about the Resurrection? What about the Virgin birth? The Ascension? Among myriad other things...
5. Insofar as the Old Law expressed precepts of Natural Law, it was binding on all peoples, Jew and Gentile. But the special prescriptions of the Old Law which were to sanctify the Jews for the coming of Christ through their nation, were binding upon the Jews alone.
Christians therefore read the Old Testament in the light of Christ crucified and risen. Such typological reading......must not make us forget that the Old Testament retains its intrinsic value as Revelation reaffirmed by the Lord Himself (see Mk 12:29-31)
Akhenaten was the only pharaoh known to be monotheist, we don't know much about his immediate successors, and Moses was brought up in the family of the pharoah. Tradition says Moses was 80 when he confronted pharoah, having left Egypt at, perhaps, 25. There were only 56 years between the death of Akhenaten and the accession of Rameses the Great. Despite the folk derivation in Exodus, Moses, m's's, could be an Egyptian name, as in Rameses (servant of Ra), but servant of an unnamed god (or God). We may never know - in this life, in the next we may not obsess about these things.If they were Hebrews they were in the reign of Akhenaten and not Rameses as many think
And they did not read them either because many pastors discouraged ownership of Bibles. (anecdotes can be supplied)
I'll double check, but I think the litany is different in the pre-55 and the 62.
There are too many understandings of what the phrase "Word of God" actually means, and you can perfectly maintain that you believe in this statement in one understanding of it and not in the other.Scripture either IS (or is NOT) the holy word of God.
Article by Clive D Field https://www.tandfonline.com/doi/full/10.1080/13537903.2014.945735This subject was first investigated in G1948a when it was concluded, based on answers to the question “on what occasions do you use the Bible?”, that 24% of Britons did so regularly, the main variation being by denomination of churchgoing
(Anglican churchgoers 19%, Free Church 33%, Roman Catholic 4%)
G1948a, Jul?; GB; 16+; 2,055; f-to-f; Mass-Observation; Daily Graphic 10 Aug 1948, Mass-Observation Archive, U of Sussex, TC 47/12/C.
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