and the CE specifies several feasts days during Lent. Considering a third-class votive Mass offered every month an "occasion of some extraordinary solemnity" seems like a stretch, but if it's allowed, we would avail ourselves of the opportunity. Does anyone have a definitive answer?the organ may be played, and other instruments used on holy days of obligation, and holidays (except Sundays), on the feasts of the principal local patron saint, the titular day, and the dedication anniversary of the local church, the titular or founder’s day of a religious congregation, and on the occasion of some extraordinary solemnity (83a)
"Likewise excepted are feasts and ferial days occurring during Advent or Lent, which are solemnly celebrated by the Church, such as the feasts of Saints Matthias, Thomas Aquinas, Gregory the Great, Joseph, and the Annunciation, and the like, occurring during Advent or Lent" - Ceremonial of Bishops (1906), Book 1, Chapter 28, quoted in Hayburn's Papal Legislation on Sacred Music (1979), p. 486
With some exceptions, the organ is not to be played during Advent and Lent. It may be played on the Third Sunday in Advent (Gaudete) and the Fourth in Lent (Lætare) at Mass and Vespers, on Holy Thursday at the Gloria, and on Holy Saturday at and, according to general usage, after the Gloria. Moreover, it may be played, even in Advent and Lent, on solemn feasts of the saints and on the occasion of any joyful celebration — as e.g. the Communion of children [S. R. C., 11 May, 1878, 3448 (5728)]. Moreover, by a kind of indult, it would seem, the organ is admitted, even in Lent and Advent, to support the singing of the choir, but in this case it must cease with the singing. This permission, however, does not extend to the last three days of Holy Week (S. R. C., 20 March, 1903, 4009). At Offices of the Dead organ music is excluded; at a Requiem Mass, however, it may be used for the accompaniment of the choir, as above.
It is appropriate to play the organ at the beginning and end of Mass, especially when a bishop solemnly enters or leaves the church. If the organ is played during the Elevation, it should be in softer tones; but it would seem that absolute silence is most fitting for this august moment. The same may be said about the act of Benediction with the Blessed Sacrament. It should be observed that the legislation of the Church concerns itself only with liturgical services. It takes no account of such things as singing at low Mass or popular devotions. But it is fitting, of course, to observe on such occasions the directions given for liturgical services.
Yes, organ playing at the Elevation is forbidden in DMS.This is more than a little out of date and out of sync with current regulations.
Organ playing is not the same as singing. While organ playing is allowed at popular devotions in Advent and Lent, the same rule does not apply to Low Mass, which is a liturgical service, even though it has no prescribed chant or music of any kind.the legislation of the Church concerns itself only with liturgical services. It takes no account of such things as singing at low Mass or popular devotions
What remains unclear is whether a third-class votive Mass has the same degree of solemnity as the two third-class feasts mentioned in the CE: St. Thomas Aquinas and St. Gregory the Great.Dubium: As far as sacred music is concerned, is Low Mass (Missa lecta) to be considered a “liturgical function” in the sense described in paragraph 81 of De musica sacra et sacra liturgia?
Response: In the affirmative.
Dubium: Is it lawful to play organ solos at Low Mass during Advent and Lent and at Low Masses for the dead―for example, during the distribution of Holy Communion?
Response: In the negative, save the cases referred to under n. 83 (a) and (b) of the aforementioned Instruction. (Prot. N. 39/2011L - ED)
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