We gather together to ask the Lord's blessing;
he chastens and hastens his will to make known;
the wicked oppressing now cease from distressing:
sing praises to his name; he forgets not his own.
We gather together to sing the Lord's praises,
To worship the Father through Jesus his Son,
Our priest is presiding, in Christ we are abiding;
We are his holy people whose freedom he won.
What exactly does this mean anyway? I recall another post about congregational singing on this forum where someone was shocked that anyone would expect a congregation to sing hymns with the same fervor as if they were singing the national anthem, even though it's been decades since Americans sang "The Star-Spangled Banner" with fervor—nowadays you're lucky if they even know the words. I would prefer rather more robust singing for God. But when you have soloists with microphones, what can be expected?for not singing like they are at a football game.
he stood at the altar of sacrifice after Communion and read the College Football scores aloud from his cellphone, then said Sorry God, but penn state was my alma mater." So perhaps the bigger issue here is reverence in the sacred liturgy
Why do you say that?God does not require singing. He just wants our heart.
...before the final blessing.
No, he 'doesn't require singing'. But most who are 'joyful in the Lord' will, naturally, sing. God does not, in fact, require (or need) anything from us; but, if we know what is good for us or really do love him, we will be at mass, do good works, repent of our sins, love one another, worship him in our daily lives, cultivate Faith, Hope, and Charity, and sing - among other things. My observations have been that there are several reasons that some people have for not singing or wishing not to sing at mass: 1) a grumpy heart that just will not sing, thank you very much, 2) depression, 3) genuine contemplation 4) false contemplation, 5) a sore throat or very bad cold, 6) having that very rare congenital inability to match or distinguish pitches, and 7) shyness, or fear of being heard. There may be others, but these, I think, are the most prevalent, and chief among them (by far) is no. 1. Song flows freely and naturally from the heart that is in love.'God does not require singing. He just wants our heart.'
he stood at the altar of sacrifice after Communion and read the College Football scores aloud from his cellphone, then said Sorry God, but penn state was my alma mater." So perhaps the bigger issue here is reverence in the sacred liturgy
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