Yet active participation does not preclude the active passivity of silence, stillness and listening: indeed, it demands it. Worshippers are not passive, for instance, when listening to ... the chants and music of the liturgy. These are experiences of silence and stillness, but they are in their own way profoundly active. (JPII ad limina address to Bishops of Wahington, Oregon, ...)(cited by Dr Mahrt, Sacred Music 138.1 p27)
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