To AURELIA:

O Lord, please help us conquer
All this pan-Catholic guilt,
When pedophilic actions
Smear all the Church we've built.
When atheists and media*
Demand all of the truth,
May we all face the music
And hand them all the proof.

*the last two syllables sung as one

Found at hymnary.org: O Lord of Hosts, Be Mindful of Our Pleading (For the Church and the Pope), albeit with just one tune.

The metre is 11.10.11.10.D - however the last quoted stanza above doesn't seem to have 10 syllables in the first line.

The copy CHGiffen posted from hymnary.org comes is from the AMERICAN CATHOLIC HYMNAL (Marist Brothers, 1913). Interestingly, a different version appears in their 1921 hymnal of the same name. Here it is.

For anyone copying the text as first cited above:

v4:1 One might mighty voice from all the Church ascendeth,

Fixed. Also,

v2:1 O Master dear, we sink, and Thou are art Sleeping;

v4:6 Thou are art her life, her sweetness, and her hope,

Here are five more Scriptural responsories - again, they aren't set to chant, but could be:

Resp. 5. (Cf. Ezech. 44, 13; Ps. 108, 8)
R. Non appropinquabit ad me ut sacerdotio fungatur mihi, neque accedet ad omne sanctuarium meum juxta Sancta sanctorum: sed portabit confusionem suam, et scelera sua quæ fecit. V. Fiant dies ejus pauci, et episcopátum ejus accípiat alter.

[R. He shall not come near to me to do the office of priest to me, neither shall he come near to any of my holy things that are by the holy of holies: * But he shall bear his shame, and his wickednesses which he hath committed. V. May his days be few: and his bishopric let another take. * But he shall bear his shame, and his wickednesses which he hath committed.]

Resp. 6. (Zach. 11, 17; Act. 23, 3; 5, 4)
R. O pastor, et idolum derelinquens gregem: * Percutiet te Deus, paries dealbate. V. Quare posuísti in corde tuo hanc rem? Non es mentítus homínibus, sed Deo. * Percutiet te Deus, paries dealbate.

[R. O shepherd, and idol, that forsaketh the flock: * God shall strike thee, thou whited wall. V. Why hast thou conceived this thing in thy heart? Thou hast not lied to men, but to God. * God shall strike thee, thou whited wall.]

Resp. 7. (Gen. 13, 13; 18, 24; Lam 5, 13)
R. Homines Sodomitæ pessimi erant, et peccatores coram Domino nimis. * Igitur Dominus pluit super Sodomam et Gomorrham sulphur et ignem a Domino de cælo. V. Adolescentibus impudice abusi sunt. * Igitur Dominus pluit super Sodomam et Gomorrham sulphur et ignem a Domino de cælo.

[R. The men of Sodom were very wicked, and sinners before the face of the Lord, beyond measure. * And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven. V. They abused the young men indecently. * And the Lord rained upon Sodom and Gomorrha brimstone and fire from the Lord out of heaven.]

Resp. 8. (Ps. 108, 8; Tit. 1, 7: Ps. 108, 7)
R. Fiant dies ejus pauci, et episcopatum ejus accipiat alter: * Oportet enim episcopum sine crimine esse. V. Cum judicatur, exeat condemnatus. * Oportet enim episcopum sine crimine esse.]

[R. May his days be few: and his bishopric let another take: * For a bishop must be without crime. V. When he is judged, may he go out condemned. * For a bishop must be without crime.]

Resp. 8 (Judges 20, 12. 13; 19, 23. 24)
R. Cur tantum nefas in vobis repertum est? * Tradite homines qui hoc flagitium perpetrarunt, ut moriantur, et auferatur malum de Israël. V. Nolite, fratres, nolite facere malum hoc: obsecro, ne scelus hoc contra naturam operemini. * Tradite homines qui hoc flagitium perpetrarunt, ut moriantur, et auferatur malum de Israël.

[R. Why hath so great an abomination been found among you? * Deliver up the men that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. V. Do not so, my brethren, do not so wickedly: I beseech you, commit not this crime against nature. * Deliver up the men that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel.]

Resp. 9. (Matt. 26, 25. 24; Luc. 22, 48)
R. Judas, qui tradidit eum, dixit: Numquid ego sum Rabbi? Ait illi: Tu dixisti. * Væ autem homini illi, per quem Filius hominis tradetur! bonum erat ei, si natus non fuisset homo ille. V. Jesus dixit illi: Juda, osculo Filium hominis tradis? * Væ autem homini illi, per quem Filius hominis tradetur! bonum erat ei, si natus non fuisset homo ille.

[Judas that betrayed him, said: Is it I, Rabbi? He saith to him: Thou hast said it. * Woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born. V. Jesus said to him: Judas, dost thou betray the Son of man with a kiss? * Woe to that man by whom the Son of man shall be betrayed: it were better for him, if that man had not been born.]

Josh

Pointedly clear, accurate and unchangeable proclamations are in those texts, words that make one shudder; words that move one left or right.