Women Singing In Schola/Propers
  • This is a break-off from the thread regarding Latin hymns during the EF. There was a side discussion regarding women singing in the Schola/Propers and that it shouldn't be done. I'm a bit confused about the issue.

    Can someone please clarify for me what they're referring to as the issue with women singing in the schola? Is it an issue of women, not being men, shouldn't sing in the schola, or is it a musical issue that the Propers should be sung in the same octave (which isn't actually a women singing in the schola problem)?

    I ask because I am a woman who regularly sings with the men in the schola and sing the chant Propers every Sunday, but I sing everything in the same octave as the men do, so I'm wondering if I'm doing something I shouldn't be doing since I'm not a man. Obviously on the very rare occasion the schola is singing in choro, I don't sing with them, but I have the blessing of our priest from the FSSP for what I'm doing, but with him leaving, that might change.
  • dad29
    Posts: 2,232
    The "prohibition" stems from pre-Pius XII days, when NO women were allowed to sing in the choir--which had to do with a strict interpretation of the term "choir," which was used in reference to monks. IOW, since only monks--who were in orders--sang in 'choir', that became a classification which did not include women. (Except in nunneries, of course.)

    Pius XII changed that world with his "Christmas Letter" of 1956 (? 1957?).

    Some still adhere to that prohibition.
  • Steve CollinsSteve Collins
    Posts: 1,022
    As stated above, it had to do with monks singing "in choir", which also meant that they were gathered physically in the Sanctuary, not in a transept or choir loft.

    Obviously, there were exceptions in convents. All of that was intended to be done away with during Pope Pius XII's reign. You shouldn't worry about it. If you're somewhere that many people do worry about it, it's their problem, and their loss if they refuse to let you join in.
  • CharlesW
    Posts: 11,980
    If you're somewhere that many people do worry about it, it's their problem, and their loss if they refuse to let you join in.


    Amen, to that!
    Thanked by 1JulieColl
  • Aside from the papal prohibitions, which, today, have a dubious, if any, authority, there is the musical objection made by some that having women in a schola results in 'organum at the octave', which distorts the unison ideal of chant. I do not subscribe to this objection, and, I think, I have some comforting company.

    In St Basil's Schola Cantorum we have both women and men in almost equal numbers. Much of the time they sing all together. At other times I have the chant sung by men, and then have the women join in at some dramatic moment. This is very effective during liturgy, and reflects the results of men vs. boys singing in the greater mediaeval churches and monasteries (which resulted in octave chanting). There were even some chants (such as the Alleluya, which in the Sarum Use was to be sung by boys vested in copes from the rood loft) which were stipulated to be sung by boys.

    While one can appreciate the all male aesthetic and recognize its great worth, one can also, appreciated the contribution to historical practice that is made by octave-singing voices, be they boys, girls, or women.

    As to the argument, which does profit from precedent and legislation (of questionably remaining force), that women may not sing 'in choir', that has not been a problem for Anglican Use and Ordinariate Catholics, who, in continuance of their custom, do not disallow women in choir, nor in choir habit. In a Roman rite situation, I think that this would be a matter for each priest and choirmaster to decide upon. (There may be those who will trounce me for this latter assumption.)
  • Adam WoodAdam Wood
    Posts: 6,482
    Anglican Use and Ordinariate Catholics, who, in continuance of their custom, do not disallow women in choir.


    Nor from wearing the cassock and (round-yoked) surplice, it should be noted.
    Thanked by 1M. Jackson Osborn
  • M. Jackson Osborn,

    The octave thing, is a voice thing, not a male female thing. It gets tiring being referred to as a man, or having a "male voice", especially now that we live in a society that thinks one is a man or a woman, not based on biological reality, but on how one "feels" and "identifies".
  • Sponsa -
    I think that that is self evident. Still, I think that most (at least, very many) of those who object to men and women together in the same schola do so (unless the schola are actually 'in choir') because of the 'voice thing', the inevitable octaves. I don't have the impression that, for most, the objection is to women per se.

    I'm not sure why it would be 'tiring being referred to as a man, or having a "male voice"'.
    Unless, of course, one isn't a man, in which case why would such a person be called a 'man'? I, myself, would never tire of being called a man. This is a great compliment. And, as far as I'm concerned male and female are gender descriptors based on one's anatomy and psyche - society's muddling of the facts notwithstanding.

    Thanked by 1CharlesW
  • MatthewRoth
    Posts: 2,315
    I agree with Jackson's point as to the beauty of singing chant which is not in strict unison. We aren't quite as advanced at my parish, but I love the octave singing of "Amen. Alleluia." in the sequences of the Mass; usually it's sung with men and women alternating.

    I must protest though: the Ordinariate liturgy is the Roman Rite, even if I question whether the TLM and Novus Ordo are the same Roman Rite. It draws on both.

    The ideal is for clerks, whether they be secular canons, regulars, or only in minor orders or the subdiaconate, to sing the liturgy, or to have appropriate substitutes. Ergo, only men should wear the cassock. It's associated with the clerical life, even if non-clerical, lay substitutes (deputies, really) wear it. It's drag, but reversed, given that usually we associate drag with men dressing as women. Even for those in Ordinariate communities with the tradition of women and men singing in choir together, this ought to give one pause...
  • JonathanKKJonathanKK
    Posts: 542
    If there is a document from Pius XII that reversed a previous prohibition on singing of propers by women, does someone have a link to it?
  • Matthew -
    If the impression was got from my comment that the Ordinariate Use is not a use of the Roman rite, it was not an impression which I intended to be gleaned from it. All BCPs, for that matter, are derived principally from the Roman rite and Sarum usage. Any use, therefore, which draws its substance from a number of historical BCPs, as does the Ordinariate's Divine Worship: The Missal, is inherently a use of the Roman rite. It is significant that, with very few exceptions, the chief 'correction' to the BCP tradition was the Roman canon, in traditional Anglican language!, which, truth be known, we asked for ourselves. This, itself, represents a borrowing both from the Roman rite and from various Anglican Missals which were widely used by Anglo-Catholics instead of the ordinary BCP's Prayer of Consecration.

    Thanks for your 'protest'. It is good that this was brought up because there is probably some confusion in the minds of some as to just what this Ordinariate mass is.
  • chonakchonak
    Posts: 9,216
    This 1955 document expressly includes women: http://www.ewtn.com/library/ENCYC/P12MUSIC.HTM

    The footnote for the relevant provision cites several decrees of the Congregation for Rites that were issued between 1903 and 1955, at the request of bishops in the U.S. (and perhaps elsewhere), where lay choirs rather than clerical choirs were the custom, and where choirs were located in the gallery rather than in the sanctuary.
  • I'm not sure why it would be 'tiring being referred to as a man, or having a "male voice"'.
    Unless, of course, one isn't a man, in which case why would such a person be called a 'man'? I, myself, would never tire of being called a man. This is a great compliment. And, as far as I'm concerned male and female are gender descriptors based on one's anatomy and psyche - society's muddling of the facts notwithstanding.


    Because one is a woman who comfortably sings from the G two octaves below middle C, to the A above middle C, thus sings with the men and one's schola director refuses to use gender inclusive language when referring to the people who sing in the schola, and also believes high voices are female voices and low voices are male voices.
  • A woman with your range is unusual. You are talented indeed. Perhaps you could just good naturedly accept being an 'honourary man'. On the other hand, if I were a male alto (and I do know quite a few) I shouldn't want to be lumped in and referred to as a woman, honourary or not. You do have a point. If I were your choirmaster (or is it a choirmistress?) I should likely refer to tenors, sopranos, etc., rather than to men and women, especially if one of my tenors was a lady. I have a very talented male tenor-alto (he's very flexible) in my schola and routinely refer to 'men' and 'trebles'. We enjoy this good-naturedly. If a valuable scholar or chorister is needlessly suffering emotional or intellectual discomfort, it is incumbent upon the choirmaster to address the matter with maturity and conscientious understanding. (A chorister or scholar who is an actual nuisance is another matter entirely - and I suspect that you are not a nuisance but a blessing.)

    Have you amicably let your choirmaster know how you feel?
    Thanked by 2canadash CHGiffen
  • Yes, but I guess my chant director wasn't in the mood to discuss gender inclusive language and got quite angry, and asked me who do I sound like when I sing, the men, or the women, since I had to say the men, I was informed I have a male voice and, and if I want to be grouped in with the women, I have to sing in the female range.

    Our other choir director (who is a professional) does what you do, but our chant director is quite stubborn with some things, this being one of them.
  • I must say that I am no friend of 'gender inclusive' language. Gender exists. We are men, and we are women. We are he and she, him and her. There are intelligent ways of recognizing this objective reality without bowing to those paranoid types who go around with 'gender chips' on their shoulders.

    As for your situation - you have my sympathy.
    Why can't your schola master refer to the group by the register of their voices rather than by their gender. This would seem so simple. It sounds to me like your schola master might be somewhat immature, and, insecure. This should be such a simple matter.

    It has been my observation that choirmasters who are abusive (and there are many who think that abuse and drama go with 'the territory') really don't know what they are doing, nor how to get beautiful results with civilized approaches, without scarring everyone to death. Choirmasterial talent decreases in direct proportion to the increase of choirmasterial nastiness and pretense.

    About those men and women who have outstanding ranges, one might offer these observations.

    A male alto is a man whose vocal register is in the alto range. He may also sing tenor by 'shifting gears'. He does not have 'a woman's voice', nor does he sound like a woman. He sounds precisely like a male alto. If he sings in a mixed choir (or an English choir of men and boys) his section should be referred to as altos, not women.

    Likewise with a lady tenor. They are unusual but not rare. They do not have a 'man's voice', nor do they sound like men. They sound precisely like female tenors. The tone of their voice is quite distinct from that of a male tenor. When singing in mixed choirs their section should be referred to as tenors, not men.

    If the choir is a schola that sings only plainchant and it has a male alto or a female tenor, the obviously considerate option would be to refer to the upper and the lower registers, or the bass-tenors and the alto-trebles. Singers are too valuable to be treated with perfunctory rudeness.

    (An aside - about the English choir of men and boys. In these choirs the alto parts are sung by male altos. This, in addition to the boys themselves, is what gives the English choir its unique tone and brilliance. <> The continental choirs of men and boys, on the other hand, employ no male altos. Here there are men basses and tenors, and boy altos and trebles. This results in a sound quite distinct from, and noticeably duller that of the English choir of men and boys. <> It is also why the choir of Westminster Cathedral does not have [and careful listening will betray this] the unique brilliance of the Anglican choirs. Like continental choirs, it employs boys, not men, to sing the alto parts.)

    Thanked by 1jefe
  • Adam WoodAdam Wood
    Posts: 6,482
    Jeez. Is "high voices" and "low voices" too complicated?
  • It's so simple.
    Adam solved it with only nine words - fourteen syllables!
    Why didn't I think of that.
  • Richard MixRichard Mix
    Posts: 2,799
    High/low might mean ST/AB or SA/TB. Stick with 'trebles' and 'mutants'.
    Thanked by 1Adam Wood
  • I realize the simplicity of fixing this issue, but I don't see a change in sight. Given the way society is headed towards gender not being based on biological reality and how one feels, I do get a little concerned when we have newcomers who might think we swing that way (IOW: That I identify as a man, not as a woman).
  • BruceL
    Posts: 1,072
    (An aside - about the English choir of men and boys. In these choirs the alto parts are sung by male altos. This, in addition to the boys themselves, is what gives the English choir its unique tone and brilliance. The continental choirs of men and boys, on the other hand, employ no male altos. Here there are men basses and tenors, and boy altos and trebles. This results in a sound quite distinct from, and noticeably duller that of the English choir of men and boys. It is also why the choir of Westminster Cathedral does not have [and careful listening will betray this] the unique brilliance of the Anglican choirs. Like continental choirs, it employs boys, not men, to sing the alto parts.)


    MJO, even though I agree in some sense with the comment, the bolded part is balderdash! Westminster absolutely DOES have the brilliance, in fact, more brilliance! The difference is that it is borne of their characteristically reedy choral sound in the trebles and altos. It might be (to the uninitiated) more accurate to place this as a reponse to the acoustics of the cathedral. It is very true that there is not the same "smooth transition" from a relatively rich, colorful bass sound, through strong (but usually straight) tenor sound, through male alto, then to trebles that is characteristic of most English choirs of men and boys. Now that girls are involved in many places, that applecart is upset anyway.

    As an interesting aside: it was very interesting to hear the English choirs sing at the cathedral-basilica in St. Louis while I lived there. Westminster Cathedral's sound and projection was fantastic, though the c-b is even more massive than Westminster. However, the collegiate choirs that sing in a smaller chapel (and are considered to have a gentler sound, particularly St. John's, Cambridge) could not keep up with the acoustic there. I suspect it is the lay clerks being rather young. It was a fantastic sound, but very distant vs. Westminster's, where clearly the sound is borne of dealing with that kind of room on a daily basis.
  • SalieriSalieri
    Posts: 3,177
    Westminster has both Countertenors and Boy Altos.
  • Liam
    Posts: 5,093
    One of the lovely things about shape note hymn singing is that people are placed by their actual voice. So you have an SATB formation in square, but sexes will be mixed accordingly to actual voices. There are female basses, probably more than male mezzos.
  • JulieCollJulieColl
    Posts: 2,465
    @SponsaChristi, My sympathies for your dilemma and hope your director will be more sensitive of your feelings. How antediluvian could someone be, for heaven's sake!

    I'm envious of your range! Do you ever do solo singing? If I could just sing the F and E below middle C with ease, it would help with some polyphonic pieces I want my schola to learn, but despite all my vocal coach's help, the G is the end of the line for me.

    BTW, when we sing propers at our EF Mass, we have the men and women sing together in different octaves some of the time, and also alternate voices on the verses for the Gradual and Alleluia. Sometimes we have the children sing alone, too. I like the variety.
    Thanked by 1canadash
  • Steve CollinsSteve Collins
    Posts: 1,022
    This discussion is reminding me of dilemmas in playing organ repertoire. Bach should be performed on a "Bach" organ, preferably mechanical action (tracker), and most definitely with Baroque registration. God forbid that an organist would assume to perform Bach on a modern, electric action instrument, much less an electronic organ, or a synthesizer! It all reminds me of what my Mother taught me when I was a child, just starting to play the accordion: "What you see on that music page is just notes. It's not music until you put yourself into it."
    Thanked by 2JulieColl hilluminar
  • No, I don't sing solo. I have zero formal formal voice training and can't afford lessons. Our choir director (not schola director) told me that if I took voice lessons I could learn how to sing in my head voice. I can sing high (E one octave above middle C, sometimes if I'm really warmed up, I can get the Leger line A, but my upper range is weak and unreliable), but I really only have access to my lower registers. I was just blessed with a good ear and can read music. I can't sight sing, though, which is hampering. I'm also not really interested in singing solo. I'm really only interested in singing to Jesus during Mass.
  • Adam WoodAdam Wood
    Posts: 6,482
    One of the lovely things about shape note hymn singing is that people are placed by their actual voice. So you have an SATB formation in square, but sexes will be mixed accordingly to actual voices. There are female basses, probably more than male mezzos.


    My understanding is that each of the four parts is potentially doubled at the octave by the men and women sitting in each section. (I read that somewhere, and has also been true in my limited experience with Sacred Harp.)
    Thanked by 1Salieri
  • Liam
    Posts: 5,093
    Yes. That's one way to hear the melody (the tenor line) at the top - similar to using flutes to do that in orchestration. The Boston Camerata has taken that approach in performance of this kind of music.
  • JulieCollJulieColl
    Posts: 2,465
    and has also been true in my limited experience with Sacred Harp.


    Apologies for going off track here, but it's the second time in two days I've seen reference to the Sacred Harp. The round, Welcome, Welcome, Ev'ry Guest in The King's Singers Round book is attributed to the Sacred Harp.

    Do they sing this round at the CMAA Colloquium, perchance?

    Welcome, welcome, every guest,
    welcome to our music fest.
    Music is our only cheer,
    fills both soul and ravished ear.
    Sacred muse teach us the mode,
    sweetest notes to be explored.
    Softly swell the trembling air,
    to complete our concert fair.

  • Liam
    Posts: 5,093
    It's also possible to sing Sacred Harp in the same octave - here's a lovely example of all women's voices:

    https://www.youtube.com/watch?v=MuwqNayqu84

    1. On Jordan's stormy banks I stand and cast a wishful eye
    To Canaan's fair and happy land where my possessions lie.

    Chorus:

    Oh, the transporting, rapt'rous scene that rises to my sight:
    Sweet fields arrayed in living green and rivers of delight.

    2. O'er all those wide extended plains shines one eternal day;
    There God the Son forever reigns and scatters night away.

    (Chorus)

    3. No chilling winds or pois'nous breath can reach that healthful shore;
    Sickness and sorrow, pain and death are felt and feared no more.

    (Chorus)
    Thanked by 1JulieColl
  • JulieCollJulieColl
    Posts: 2,465
    Very cool! What is Sacred Harp? I think I'm hooked. : )
    Thanked by 1Adam Wood
  • Liam
    Posts: 5,093
    "The Sacred Harp" is a hymnal of shape note hymns that's been in publication for generations and whose popularity in the genre is such that it has come to be a handle for the genre itself. There's lots of Calvinism in them thar hills, but the tunes continue to be well-mined, and there are useful texts too.

    http://originalsacredharp.com/

    While people tend to think of its heart as beating in the southern Appalachians, it should be noted that this genre includes roots in colonial and Federal period New England, because it was music teachers from there that traveled down to the revivals further south. There are hymns of William Billings - a musically autodidact Boston tanner - that have remained in active repertoire in American churches since the 1770s, such as Chester - which was an anthem of the War for Independence - and the lovely I Am The Rose Of Sharon, which betrays Billing's familiarity with the sea shanties sung along heavily worked wharves of Boston:

    https://www.youtube.com/watch?v=jCdKZhI3sL0

    And do do do treat yourself to this wonderful documentary about the Sacred Harp tradition:

    http://awakemysoul.com/thefilm.php

    Thanked by 2CHGiffen JulieColl
  • Adam WoodAdam Wood
    Posts: 6,482
    Very cool! What is Sacred Harp? I think I'm hooked. : )


    It should be noted that these cleaned-up choral performances are not really what traditional shape note singing sounds like.

    https://www.youtube.com/watch?v=98fVjc4MfXQ

    It is specifically congregational music --- music to sing, not really to listen to.
  • SalieriSalieri
    Posts: 3,177
    The "Shape-note"/"Sacred Harp" tradition is a still living American branch of the tradition of English Parish-church music, dating back to the Reformation; the English tradition from which it branched off and which further developed parallel to it is called West Gallery Music (because the musicians were placed in a West Gallery, as apposed to a surpliced chancel choir).

    The connexion with this earlier tradition is evident in the Tenor-tune (aka Faburden) setting of Sacred Harp Music (later eschewed in 19th c. W.G. music in favor of the now-standard Treble-tune format), and the choices of texts, most often being Psalm-paraphrases from Isaac Watts and Tate & Brady's New Version, there are even some tunes in common, like OLD HUNDREDTH. The main difference is that W.G. developed in Anglican Parishes and Methodist Chapels where instruments were permitted and used to accompany the music, whereas the Shape-Note tradition doesn't since it developed in Puritan America--Though it is known that Billings was in favor of using instruments (and they were used in some more 'progressive' places), and even wrote an Anthem for Choir and Organ for a church dedication, though it is now lost.

    Here's some W.G. with instruments: Isaac Watts's "Jesus shall reign" to the great tune GIBRALTAR by W.J. White (score included, from the London Gallery Quire).

    https://www.youtube.com/watch?v=QMYtBNADV-A

    http://www.lgq.org.uk/Repertoire/PDFs/LGQ076.pdf
  • Adam WoodAdam Wood
    Posts: 6,482
    Here's perhaps an even more authentic recording, from 1982, filmed by Alan Lomax.

    https://www.youtube.com/watch?v=m34OaYzG9NE
    Thanked by 3Liam CHGiffen JulieColl
  • Adam WoodAdam Wood
    Posts: 6,482
    In the Lomax video, you see something which is an important part of how this music is sung now (don't know the historical precedent). That is: members of the group alternately invited to stand, call the number they'd like sung, and then "conduct" it. Standing in the center of the room is considered a privileged place because you can best hear all the four parts (which are placed on the four sides of the square).

    My introduction to shape-note singing came by way of my friends who grew up in the Church of Christ, which maintained some of this musical heritage while also fusing it with essentially mainstream evangelical protestantism.

    I find it interesting that the CoC picked up other genres along the way and incorporated them.

    From standard, traditional HYMNS
    https://www.youtube.com/watch?v=s7W6gxLXASg


    to "old time" Gospel:

    https://www.youtube.com/watch?v=eCeSccazL8I



    To Praise and Worship music (they call it "devo" as in "devotional")

    https://www.youtube.com/watch?v=NbAsH4a3T_g

    To contemporary hymns

    https://www.youtube.com/watch?v=QekPh9XfhM0



    If only Catholics had held so tenaciously to their musical heritage.
    Thanked by 3Liam CHGiffen JulieColl
  • StimsonInRehabStimsonInRehab
    Posts: 1,933
    If only Catholics had held so tenaciously to their musical heritage.


    You mean like Tra le Sollecitudini, V.13? ;)
    Thanked by 1Adam Wood
  • Liam
    Posts: 5,093
    Adam

    Thank you for elaborating on the relevant points I usually flog but lacked time to do this afternoon.
  • Liam
    Posts: 5,093
    The egalitarian aspect of leadership of a Shape Note sing is a marvel: children to the very elderly and Everyone in between. Because it's a genuine culture that is given and received, not obtained. (Thinking here - in a hysterically different context - of the famous quip recorded by the late Cleveland Amory in "Proper Bostonians" (1947) about the puzzled reaction of a pair of Beacon Hill Brahmin matrons when a visiting New York matron asked them where they bought their hats: "*Buy* our hats? We *have* our hats".)
    Thanked by 1JulieColl
  • Westminister Cathedral Choir - about its altos -

    I realised when I made the above comment about the alto section of WCC that I might be on not totally firm ground, and might receive some gracious correction. I have always thought highly of that choir and wish and pray that we in America would have more such choirs - and the liturgy that goes with them. More properly, one should say 'would have such liturgy and such music that goes with it'. At any rate, I shouldn't want to be on record as having a negative view of what may be Catholicism's liturgical choral apogee. Surely there aren't too many steps to the summit of Parnassus which are left untrod by the feet of such bless-ed choirs - at least not in the Catholic world.

    So! Why did I say what I said? Well, I shamefacedly admit that my evidence is tenuous and may be not altogether defining. I've only heard WCC via CD. On every recording I have heard it has struck me that there is something quite amiss in the middle register, the alto register. Detailed and excruciating listening seemed to reveal to me that the reason for this shortcoming was that the alto was being sung by boys, not men. It is characteristic of most continental men and boys choirs, the Germans, the Italians, the Austrians, and, I presume, others, that, unlike the Anglican cathedral and collegiate choirs in which the alto is sung (with unique and superb brilliance) by male altos, the alto parts are sung by boys. Boy trebles are beyond compare when properly trained for subtlety and brilliance, but, as altos, they are notably dull, certainly dull in contrast to the mature male alto.

    I am thankful that several above took issue with my incomplete analysis of the tonal structure of WCC, and will temper my future remarks accordingly. Still, I will note what I believe is self evident to any who listen critically, namely, that WCC's tone is strikingly different from other similar English choirs, and, to me, it seems to be lacking in mid-register colour.
  • BruceL
    Posts: 1,072
    MJO, no apology necessary.

    I would also say that the tendency I hear currently in English choirs is to minimize the alto sound a bit vis-a-vis what I heard 20-30 years ago. Even St. Thomas Church, 5th Ave, I believe, had this under John Scott after much more prevalent altos under Gerre.

    I would also say Westminster Cathedral has flourished under Martin Baker. The choral sound as well as expression are much improved over the prior administration.
  • jefe
    Posts: 200
    SponsaChristi,
    You are welcome any time to sing in either our all-women Voces angelorum SSAT, or The Compline Choir AATBarB, which is mostly men. We have one woman who thinks she's a tenor, and she is. I'm Moravian Orthodox (Unitas Fratrum) with no Moravian Church to attend and serve, so, because we were used to a liturgical format service including a Litany, we wound up at an 1854 Gold Rush Episcopal Church in California. The good part is I have no recollection of the Roman or Anglican Orthodoxy to get in the way. My only gig is to work with 4 Compline Choirs. My training was as a bass trombonist (L.A. Philharmonic, 1969-2006) who dabbled in choral conducting and singing tenor. So, what does this all mean? It is not so far a leap to hear the similarities between alto, tenor, and bass trombones and singers WITH THE SAME VOICE PARTS. That's my thesis: all my compositions are firstly text driven and secondly voice part driven. I don't care that there was some obscure admonition in the Bible to exclude females from chanting the Office. What sets me apart from almost every scholar on this forum is: I am not a keyboard player. Save the occasional bell choir accompaniment, all of our Complines are a cappella, and not keyboard centric. As has been said, you have a unique but not unheard of voice range. My 16 member, all-women, Voces angelorum includes 5 just as unique 'lady basses', who have ranges down to low C, low B, and low A (that's bottom space, bass clef) and they can put out some tone down there. When I first heard that many of our struggling altos with no high register were actually tenors in reality, I started writing for them. And they don't even smoke! They seem to enjoy singing a part that fits their voice range. As far as volume, it takes at least 3 female altos to have the same impact that 1 male alto has. The male just 'gets on' better with more overtones. In the same manner, with exceptions, our altos need a lot of bodies on the part to keep up with the sopranos. So, our Voces band has a few sopranos and each section grows in number as you descend down the score. This is the best I can do at auto-balancing. In reality, Voces angelorum is still soprano centric, and that's O.K. The bottom parts fade a bit under certain circumstances. Just another indication of the beautiful, testosterone-free angel sound. Below find case in point tune for auto balancing with the mesmerizing drone in the lower parts. With the men we have cross part singing all the time. Voice parts. Think voice parts.
    Sponsa, good luck to you. I hope you find equilibrium.
    jefe
    5We Adore You, O Christ_SSAA.pdf
    95K
  • JesJes
    Posts: 576
    Okay my best friend is a countertenor and I have to safely say unless we have enough countertenors or castratis we will need women to sing the organum. :S Keep up your great work.
    I don't know why but in my parish I don't think I'm classified as a woman, I'm allowed to do almost anything all the other women aren't allowed to do!
    If it becomes enough of a problem I reckon just send those people to Target's bathrooms to distract them whilst you sing? If men still had the extremely high singing skills we wouldn't have to pick up their high notes!
    I have a women's schola and we hope that we can respond to the men during vespers in future because it sounds like nuns when we sing! It's so cool!
  • mjballoumjballou
    Posts: 994
    Only one comment from me in this exhausting discussion. In shape note singing only the treble and tenor are doubled. Altos and basses only sung at pitch. I've done a lot of arranging of these tunes for women's voices. Only requirement - strong, clear tone.
  • JulieCollJulieColl
    Posts: 2,465
    Thanks so much for the information and videos on Sacred Harp. This is very thrilling stuff.

    Thanked by 1Adam Wood
  • Adam WoodAdam Wood
    Posts: 6,482
    In shape note singing only the treble and tenor are doubled. Altos and basses only sung at pitch.


    Thank you for this information.
  • JulieCollJulieColl
    Posts: 2,465
    MJO, I'm re-reading your remarkable comments about male altos:

    . . . the alto is sung (with unique and superb brilliance) by male altos . . . Boy trebles are beyond compare when properly trained for subtlety and brilliance, but, as altos, they are notably dull, certainly dull in contrast to the mature male alto.

    One rarely hears much about the alto line. It's nice to hear that someone thinks altos are capable of brilliance. I do my best to make my alto line sparkle, but the female lower register is perhaps not the same in tone as the male high register, even though they pretty much share the same musical range, is that the point?

  • Adam WoodAdam Wood
    Posts: 6,482
    the female lower register is perhaps not the same in tone as the male high register, even though they pretty much share the same musical range


    My wife and I have a significant overlap in range. We sound remarkably different.
    Thanked by 1M. Jackson Osborn
  • JulieCollJulieColl
    Posts: 2,465
    My son and I share the same range, too, and he's always begging to sing the alto, since he LOVES singing high notes, but we all think it makes a better balance when he sings tenor. There is something so wonderful about the tenor part, esp. in polyphonic music. It's not only the flashiest but the sweetest and most satisfying line.
  • MatthewRoth
    Posts: 2,315
    On its own, tenor can sound remarkably funny!