The question of the use of "i" versus "j" in Latin liturgical books had been on my mind, when Mr. Giffen happened to link to a document from CCWatershed (correction - I found the document in the article he linked), which mentions off-hand that the use of "i" was mandated by a "SCR decree of November 1961".
Can anyone point me to this decree?
I was not having any success trying to find it in the Acta Apostolicae Sedis here.
Ah, the poor Swedish immigrant who had so much trouble with the letter "j" in English. He finally succeeded, but in his old age (having already reverted back to his Swedish "y" pronunciation) was heard to remark on the problem: Ven I yust finally learnt how to say "yam" - I mean "jam" - dey vent and changed it to "yelly". It vas so confoozing.
Think of the problems he would have if, instead of changing "jam" to "jelly", they had changed "iam" to "ielly"!
FWIW: I have found that people not familiar with Latin have an easier time singing if a distinction is made between i & j: they quickly learn that Filius is pronounced differently than ejus; when these same people are given a modern score that removed the distinction problems arise, they try to pronounce eius with three syllables. I always try to find older scores, if available, that retain the distinction. YMMV.
I find it interesting that they removed 'J' as the consonantal 'I', yet retained 'V' as the consonantal 'U'. Consistency seems not to be a priority: Et in terra pax hominibus bonae uoluntatis.
We've had a different problem with "ejus" ... some people want to pronounce it "eh-oos" rather than "eh-yoos" (think "Deus" instead of "dejus" or "deius". When told that they should think of the "j" as an "i" most have no problem (at least the ones who mark their scores accordingly).
Reminds me of when the pastor asked one of the altar boys who was studying Latin if he could count in Latin. The boy thought a minute and them responded: "I, I-I, I-I-I, I-V, V, V-I..."
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