Because it has been moved off of its normal day, it is not a day of obligation this year.
P.S. I walked 10 steps next door to ask the Director of Worship in Indy. :)
He went on to describe that this is the only situation in which Immaculate Conception is not a day of obligation. If it (December 8) naturally falls on a Saturday or Monday, it is still obligatory; because it has been displaced by an Advent Sunday, it is not obligatory.
Can anyone explain the logic of why it isn't a Holy Day? Why does it being displaced by the Sunday take away the obligation if the obligation would be there if it naturally fell on a Monday?
Can anyone explain the logic of why it isn't a Holy Day?
Explain the what? In all honesty, I don't think that that figured into the equation here.
My thinking would be that the transference to the following Monday (Dec. 9th) is for the "commemoration of the Holy Day", you already went to Mass on December 8th (the day of precept) on Sunday. Perhaps this problem (of transferring or not Holy Days) arose when 'they' abolished the commemorations of saints on certain days (e.g. Sunday Mass with a commemoration of the Feast of the Immaculate Conception)?
Since Mary under the title of the Immaculate Conception is the Patroness of our country we should honor her liturgically, but the day of precept is Dec. 8th, not the following day. (I have a head-ache now...)
@Salieri: Immaculate Conception was a Double First Class Feast since 1879 and would have taken precedence over the second Sunday of Advent, which was a Major Sunday of the Second Class.
And in the EF the Feast of the Immaculate Conception (being a I class feast) takes precedence over the Sunday (being of I class and thus observed by a privileged commemoration).
The problem of transferred holydays of obligation is actually much older; Annunciation for example can fall in Holy Week and ist then transferred after Low Sunday. In regions where Annunciation was a holy day of obligation, a votive Mass of the transferred solemnity was permitted (even low Masses on Holy Thursday in such a number as to provide enough opportunity for the laity to observe the holy day). Only if it fell on Good Friday or Holy Saturday the obligation wandered past Low Sunday together with the feast.
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