Those of us that have to deal with rotating priests often have to deal with non-singers. I'm curious what others do when the priest speaks the doxology, even though the usual practice is to chant it followed by a sung amen. I have (sometimes giving the priest a look that could kill) hit General Cancel and snarled "amen" into the mic on most of these occasions over the years. I just find it kind of awkward to try to chant/sing it when the first part is spoken. What do y'all think?
Develop the habit of chanting "Amen" unaccompanied after the like-wise unaccompanied Doxology. The congregation will naturally sing "A- meh--ehn" when the Doxology is chanted, and will also quite naturally say "Amen" when spoken. No organ needed, so no General Cancel. You can get your stops all ready for the Agnus Dei (or better yet, chant that too, plus the Communio and... heck, you can just flex your fingers and wait for the Postlude).
I've been told by a couple of priests that we should sing it anyways. So now we sing even if it the doxology is recited. Then it looks like he should've sung it :)
Sound the initial pitch on the organ, and if the priest doesn't sing it (which he could do recto tonally), keep the note held but close the swell shutters while he speaks it, then bring the note back up to cue volume at the end just before the (sung) Amen.
One the (rare!) occasion where we're prepared to do the simple chant Amen, and the doxology is spoken, we'll just speak Amen. But if the doxology is spoken and we were planning on doing one of the accompanied (Amen, A-Mehn,- AMEEEEENNNNN!!!) 's, then I'll just play whatever introduction I usually play and we'll sing it.
Singing the Amen when the doxology is spoken is rather silly... as Adam W. said, the congregation will naturally sing it when the doxology is sung and will naturally speak it when the doxology is spoken. This idea of a "Great Amen" is probably well meaning, but imposing music where it isn't natural isn't an organic development. It's just that...an imposition.
In the 1950's I was saddled with a priest who insisted on a cadence being played before every response, he then sang it (sans) organ, and then the organist played it while singing the response.
At that point in history, there were two things to watch:
1. Whether the priest was wearing black when he entered the sanctuary.
2. (and this was just at my church) Which priest it was.
Old Priest, play cadence before and accompany responses and all chant
Young Priest, turn off organ.
There was some dissension there....
Young priest, a twin, also a priest, showed up registering for college where I was at a few years later. Eventually created a counseling center, which after his death was named for him. At some point there he had left the priesthood, showing possibly that good young priests with ideals are often so trashed by the chancery and old boys network, to go on and do something very useful with their lives.
When I see this, (and have seen this locally recently) I do not see a failed priest, I see a Church that failed to support their young priests.
The OF with its encouraging of lax standards in all ways, (should the water in the waterfall that we are building to symbolize new life in the desert be clear or should we tint it Florida Keys green/blue?) is part of the problem.
When a congregation fully and consciously participates in the Eucharistic Prayer by actually proclaiming it's communal assent to the prayers offered by the Priest, and does so actively, with a single, firm AMEN, chanted loudly for all of heaven to hear... I consider THAT "Amen" to be pretty freaking great.
While you are right, Adam, that an Amen can be great, but nowhere is there anything in the GIRM or the RM itself that isolates this as being better or worse than any other amen!
'Tis true. Amens can be many things: perfunctory, enthusiastic, confused, timid- even great, as in the above description, to which a bystander might comment, "Whoa! That chanted Amen sounded GREAT!" or "You know, I think it's just great when everyone sings the Amen together" or "Wouldn't it be great if those who plan liturgies bothered to read the relevant instruction manuals instead of just making things up?"
To sum up: "great" can potentially be accurate as a description of an Amen, but is never accurate as modifier for the same.
I have had a priest tell me that it is best not to repeat the Amen. What I mean is, many people simply speak the Amen by instinct so to sing it again after they have already said it is not necessary. So, I always just speak it and never sing it in this situation.
I agree that this can be so awkward! What I started doing is intoning the "a-meh-ehn" on the organ and then sing it into the mic, accompanied. I think as long as the musicians are consistent, it will become second nature to the people...
Please do not take this the wrong way, but I feel that there is a level of politeness here...if one is spoken too, one responds by speaking. To sing a response to spoken prayer seems to do something that we do not want to do, which is to make it a GREAT amen....the amen came about as a way for people to affirm what was said/sung antiphonally, and the amen affirms everything that has been said by all.
If a priest us not willing to sing then the people should respond as he does. For example,at a sung Mass no one would speak the Amen....and at a spoken Mass to sing in response to him saying the prayer, or The Lord Be With You...signifies that someone in someone's opinion is on the wrong page.
The Kyrie, Gloria, Sanctus and Agnus Dei are said by the priest unless the choir/congregation sing them. They are not a "call and response"
Which raises the question, if a priest is saying mass by himself...which he is not supposed to do, but is also instructed to do in the same document, who responds? Does he say The Lord Be With You? Does he say AMEN since there is not one else to affirm that they, too, agree with what has been said. Does he say the preface and answer himself?
When a tree falls...
This is turning into the kind of discussion which befuddles people who come here because they want to sing chant. Please, if you are one of them, forgive us.
It would be good, as a rule, to approach visiting priests before Mass to address this. I always make a point to do this with visiting clergy - or when I'm the visitor!
Interesting conversation when, at my last church, the bishop visited: Me: "Will you be singing the preface?" Bishop: "Yes no." Me: "uhh..... what?" Bishop: "Yes. No." Me: "Are you going to sing it or not?" Bishop: "Yes I'm singing it. No to your next question!" (will he need a pitch?)
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