Here are the videos I found for the Second Sunday of Lent on Youtube. I began doing this during Advent and got stopped by work. I will try to have these up for all Sundays post-haste.
Why? To help. My longterm voice project is to learn Die Shoene Mullerin by Schubert. I start each song by studying Quasthoff and Fischer-Diskau. I have sightread an unfamiliar Brahms melody, but why, if you don't have to? Unless sightreading is your aim. I heard the guy who invented magnetic tape explain why: his college roommate was a voice major and wanted to hear himself.
These are of varying quality. Usually, the Offertory has the most videos to choose from. I have no idea why, as it is not necessarily the most beautiful melody.
But--hint, hint--it is now pitifully easy to do this, and those of you with scholae would help others if you just copied Dott. Giovannia Vianini in Milan--and made videos of everything you do!!!
Hope this helps. This is a little late for next Sunday, but will try to have the next ones up this week.
From Giovanni Vianini, who has over 1000 generally excellent videos of either himself or his schola singing in various churches around Milan. Mostly, what he says in Italian just identifies the piece. http://www.youtube.com/watch?v=6AXrIFsUyxE
TWIMC - By the way: Sundays are IN Lent, not OF Lent. This owing to the fact that the forty days (from Ash Wednesday to Easter Even) are such as they are exclusive of Sundays. Sundays of Advent, though, really are OF Advent.
That sounds like a newfangled interpretation; the Gregorian Missal as well as my parish calendar say Sundays Of Lent. The Catholic Encyclopedia suggests the original 36-day fast beginning Lent I was a tithe of the year's 365 days. Extending it to Ash Wednesday makes for a tidy 40 days in the wilderness preceding the entry into Jerusalem on Palm Sunday.
Well, its not at all newfangled, in fact it is quite oldfangled. It does not surprise me that it's in your Gregorian Missal (it's in mine too) and your kalendar because it is everywhere and everbody says it. But 'in' and not 'of' remains correct. The historical record does indeed show us quite a variety of lengths for the pre-Easter fast, from a few days to more than eight weeks (not to mention the 'gessimas' of the pre-VII kalendar). The Lent which we now have observed for hundreds of years, though, is indeed forty days, exclusive of Sundays, from Ash Wednesday to Easter Even.
The Lent which we now have observed for hundreds of years, though, is indeed forty days, exclusive of Sundays, from Ash Wednesday to Easter Even.
Precisely my understanding!
Of course, for those Eastern Rite Catholics which adhere to the Eastern calendar, today is the first day of Lent. For other Eastern Rite Catholics (who celebrate Easter according to the Roman calendar), the first day of Lent was the Monday (Clean Monday) before Ash Wednesday. Moreover, in the Eastern Rite churches, the forty days of Lent are counted from Clean Monday consecutively, including Sundays, ending on Friday before Palm Sunday. The next day (Lazarus Saturday), Palm Sunday, and Holy Week are a distinct period of fasting.
CHG - Thanks for the Eastern Review. Sometimes it is easy to see why the Orthodox consider Catholics the first Protestants! We do well to celebrate Christmas, Easter and Pentecost, let alone Lazarus Saturday and Clean Monday! (Speaking of Pentecost: now, thanks to the Anglican ordinariate, 'Whitsunday' is now Catholic [yet another breeze through John XXIII's window!]).
Ok, guys, I was trying to be helpful to newbies. This has become one of THOSE discussions. I happen to like them, but it is NOT a way to make people looking for support to get ONE Chant down right on ONE Sunday in/of/by/between/during/amongst Lent.
By the way, Maronites, a completely distinct Rite, do not give you feast days off for Lent, so started Lent on last Monday because there are two feasts this year during/in/from/betwixt/anent Lent. The deacon in my class, in typical Eastern fashion, was oblivious to the Roman practice around him and found it surprising.
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