If truth be told, and without any doubt, it would be better to not accompany Gregorian chant. Historically, it's obvious, but also aesthetically, that accompaniment nearly always harms the execution (I set aside the case, too frequently occurring unfortunately, of choirs which have an absolute need to be supported by the organ). It frustrates the rhythm and the delicateness of the details. It brings in its harmonies a formidable synthesis and precision, while the melody often takes pleasure in reticence and equivocation, which give to it in part its true character, the harmonic translation being thusly a kind of treason; the harmony itself, frustrated in a role which was not made for it, loses in this its musicality and its elegance.
However, since chant is chanted almost nowhere a capella, accompaniments written with some reflection are preferable to the improvisations of the organist, even skillful and musical…
I can well understand your artistic scruples about accompanying the Gregorian melodies, and it's quite possible that this is an anti-artistic task. At the very least, everything we've accomplished so far in this field has resulted in a distortion or a weighing down of the svelte and gracious ancient melodies.
Throughout Holy Week, we sang entirely without accompaniment, and I cannot tell you how much we enjoyed the suppleness and nuances of the melody. Father Abbot and I remarked upon it to each other during one of our recreations. This morning, with the Alleluia, the accompaniment reappeared. Correct though it was, it seemed to me like plasterwork placed over a Greek statue.
And yet, in spite of everything, the question remains the order of the day! We want an accompaniment, we say we need one to support our choirs! Why not unison? I don't know. What is certain is that music, as you say, must prevail over all our rules.
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