The first ceremony of Holy Week, the blessing of the Palms, is unique within the Roman Rite as the only example of a blessing that imitates the rite of Mass. It has an Introit, Collect, Epistle, Gradual, and Gospel, followed by a Secret (which, however, is sung aloud), a Preface dialog and Preface, the Sanctus, several prayers for the blessing, analogous to the Canon of the Mass, and then the distribution of the palms accompanied by antiphons. This imitation is close, but not perfect; there is no equivalent to the Offertory antiphon, and the Sanctus is the only part of the Kyriale included, in reference to the closing words of the Gospel which is read at this blessing, “Blessed is He that cometh in the name of the Lord.” This was clearly done to underline the tremendous solemnity and importance of the rite, as the greatest of the major blessings incorporated into the liturgical year and mandatorily celebrated therein.
So if Palm Sunday is a Dry Mass, why is there an Offertory and Communion chant?
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