All the same - when something is important and valued responsible authorities and commissions don't let it 'fall through the cracks',
...I don't think it was...
...are real headscratchers...
Heath, some thoughts -
We thus arrive at the conclusion to this discussion: “The most festive festival it is possible to celebrate is divine worship.” It is for this reason that we rest from our work on Sundays, in order to make time for worship—to make time for leisure. Because sacrifice is at the heart of worship, “it means a voluntary offering freely given. It definitely does not involve utility; it is, in fact, absolutely antithetic to utility.” Thus, we see how man is meant to “waste time” for God’s sake in the liturgy, in his worship. In the liturgy, man both surrenders himself to God, and he offers the Divine Victim to him; there is a two-sided sacrifice in the liturgy, as we saw described in Lumen gentium. In this way, the leisure of liturgy is a gift, for man is completely giving himself to something that is beyond him; and liturgy, because it is leisure, is done for its own sake, not for man’s sake.
One problem is that the Graduale Roman was published before the Roman Missal or the Lectionary.
This would be a really interesting project, to go through the year and compare the readings and propers systematically.
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