"We as Catholics have not properly combated (the culture) because we have not been taught our Catholic Faith, especially in the depth needed to address these grave evils of our time. This is a failure of catechesis both of children and young people that has been going on for fifty years. It is being addressed, but it needs much more radical attention... What has also contributed greatly to the situation is an exaltation of the virtue of tolerance which is falsely seen as the virtue which governs all other virtues. In other words, we should tolerate other people in their immoral actions to the extent that we seem also to accept the moral wrong. Tolerance is a virtue, but it is certainly not the principal virtue; the principal virtue is charity... Charity means speaking the truth. I have encountered it (not speaking the truth) many times myself as a priest and bishop. It is something we simply need to address. There is far too much silence — people do not want to talk about it because the topic is not 'politically correct.' But we cannot be silent any longer."
Raymond Card. Burke
*that* uncle
One who seeks to uphold or even argue for more elevated standards soon finds that one can indeed be punished for going against the prejudice of the day. In our increasingly euthanistic age, in which calculations of pleasure and pain determine “quality of life” and can determine the right to life itself, the ruling, permeating value goes by the name toleration, but amounts to an ideology of physical self-satisfaction and cultural disengagement entirely fitting a dying, neutral culture.
. Maybe they will not help convince liturgical progressives though
Perhaps, but we may seem the same way to them
...out of its way to vilify the opposing side...
This hardly sidesteps the issue. Is the typical Sunday classical radio announcer necessarily any better catechized than the GIA/OCP gatekeepers?...the best, with regard only for its merits, not its source. However, the pullers must themselves be orthodox in order to weigh the merits.
Certainly, western music greatly surpasses the religious and ecclesial sphere. However, she finds her deepest origin in the liturgy, in the encounter with the God who, in the liturgy, makes himself present among us in Christ Jesus.
yes. exactly the point being made by some of my colleagues here. sacred music is 'cultured' in an environment of the sacred. the environment of the OF has lost the sense of the sacred and has turned in upon itself and therefore is expressing 'self' and not the sacred. it celebrates community instead of Trinity. As a composer and musician 'Catholic' I find very little inspiration or drive to contribute to the OF. I find it banal and boring. The 'tased' [Taize] chant is the perfect expression of the OF. Plain, simple and that which lacks depth, character or longevity. (unfortunately this example sports music much worse than that)It just isn't happening
To give you an idea of what our diocese thinks of its pullers, here's an invitation I found in this morning's email: "Learn to Read Music: A Workshop for Music Ministers". Long live the pushers!By pullers, I mean those in charge of sacred music programs.
"Learn to Read Music: A Workshop for Music Ministers"
What does it tell us - i.e., anyone who's paying attention -- if the qualifications to lead (direct) a project don't include familiarity with it?[...]
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