Are the elisions in the Veni Creator due to editing, or are they in the original?
I'm asking because there is a specific line I am interested in: Infunde_amorem cordibus.
The question my dissertation is asking is whether the Holy Spirit and charity are identical or distinct, and this line, like Romans 5:5, seems to say that they are distinct. But I've heard that Maurus may have been in the "identical" camp, in which case the text may have been altered.
Hostem repellas longius, pacemque dones protinus: ductore sic te praevio vitemus omne noxium.
Per te sciamus da Patrem, noscamus atque Filium; te utriusque Spiritum credamus omni tempore.
Gloria Patri Domino Natoque, qui a mortuis surrexit ac Paraclito in saeculorum saecula.
Have just read through Connelly, he suggests that the doxology above is an addition, he make no comment on "Infunde amorem cordibus" but the following two lines are borrowed from Ambrose's "Intende qui regis Israel". His commentary is well worth a read.
Have also looked at Britt, and he also makes no comment on that line.
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