Beatus Didacus stadium virtutis ingressus carnem suam laboribus et flagellis vigiliis ac jejuniis edomabat.
which is something about Blessed Didacus subduing his flesh with flagellation, vigils and fasting.
This is a Mode I antiphon, I would guess the first of Vespers (Ps. 109, Dixit Dominus). Only the first part of the psalmtone ending appears above the psalm incipit. Read the first note of the chant as re, and you won't have any trouble with the rest. The antiphon does not appear in the CANTUS database of Roman Office chants. His feast day is Nov. 13 (on which the Antiphonale monasticum has the Feast of All Saints of the Benedictine Order).
My best transcription is attached, pending confirmation of the text. (I'm pretty sure the marks above the "e" of "carne" and "a" of "sua" abbreviate an "m".)
I agree with Richard's transcription. The marks over the e and a are scribal abbreviations; they could theoretically stand for different things, but in this the m's are necessary because "carnem suam" must be the direct object of "edomabat."
Here is a reference to a Spanish MS confirming the liturgical place (Laudes and the hours) and also some of the text, which says that Blessed Didacus (=Diego =James, but not the Apostle) entered the stadium (as it were "entered the lists" in the spiritual warfare) and subdued his flesh etc etc.
Slightly different melody.
Everyone should read his wiki page, if only because of the mechanical model, which is too cool not to know about.
Cool indeed; there's more here, though I'm still confused about how it got to the Smithsonian. Of course, even if Schiller had known about this, Verdi (''Don Carlos'' 1867) wouldn't have the chance to steal a march on Offenbach (''Hoffmann,'' 1851)!
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