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      <title>Semiology - MusicaSacra Church Music Forum</title>
      <link>https://forum.musicasacra.com/forum/categories/gregorian-chant%3A-semiology/feed.rss</link>
      <pubDate>Sun, 10 May 26 22:58:12 +0000</pubDate>
         <description>Semiology - MusicaSacra Church Music Forum</description>
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   <item>
      <title>Semiology, mensuralism ?</title>
      <link>https://forum.musicasacra.com/forum/discussion/23236/semiology-mensuralism-</link>
      <pubDate>Sat, 14 Mar 2026 19:22:03 +0000</pubDate>
      <dc:creator>probe</dc:creator>
      <guid isPermaLink="false">23236@/forum/discussions</guid>
      <description><![CDATA[I've seen these terms but  don't know what they refer to in this context.<br />May I ask for a pointer to a resource that describes them not-very-academically?<br />Even better, it would help to find two recordings of the same piece, one with traditional (Solesmes?) interpretation, the other using those methods, so I can hear the difference in a compare-and-contrast ?<br /><br />]]></description>
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      <title>Koerber&#039;s Illuminated Hybrid Modern (Metrical) Notation</title>
      <link>https://forum.musicasacra.com/forum/discussion/23207/koerber039s-illuminated-hybrid-modern-metrical-notation</link>
      <pubDate>Tue, 03 Mar 2026 19:49:09 +0000</pubDate>
      <dc:creator>francis</dc:creator>
      <guid isPermaLink="false">23207@/forum/discussions</guid>
      <description><![CDATA[I am creating a devotional booklet for our Confraternity of the Holy Face, and I am continuing to develop the tour de force of making the music beautiful and not just functional, by harkening back to tradition in illuminated manuscripts. I also wanted to create a hybrid that is beautiful that also presents metrical modern notation, and this is where it is headed. I developed my own note shapes that would fit on a four line staff and use moveable DO.<br /><br />Here are a couple of examples (far from perfected)... these are still in the idea phase.<br /><br />For those of you who are promoting a metrical form of GC, what is the equivalent of breve, semi-breve in Gregorian Chant notation? I was thinking of experimenting with that also.]]></description>
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      <title>Scholas Actually Singing from the Graduale Novum</title>
      <link>https://forum.musicasacra.com/forum/discussion/22628/scholas-actually-singing-from-the-graduale-novum</link>
      <pubDate>Mon, 14 Jul 2025 18:18:58 +0000</pubDate>
      <dc:creator>FSSPmusic</dc:creator>
      <guid isPermaLink="false">22628@/forum/discussions</guid>
      <description><![CDATA[Is there a schola anywhere in the United States regularly singing <b>complete Masses</b> directly from the <i>Graduale Novum</i>?  Dr. Edward Schaefer and Fr. Anthony Ruff may have had groups capable of doing so, likewise for Sven Olbash and Gloria Dei Cantores, but those are about the only ensembles I can think of, and I don't know that any of them sing full Masses on a regular basis reading adiastematic neumes.  An introit and communion every Sunday might be easier to track down, but I'm looking specifically for ensembles—not solo cantors—that sing full Propers on a regular basis, regardless of whether they sing for TLM, novus ordo, Ordinariate, Anglo-Catholic, etc.  Thanks.]]></description>
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      <title>Origins of Oremus Pro Pontifice chant</title>
      <link>https://forum.musicasacra.com/forum/discussion/22636/origins-of-oremus-pro-pontifice-chant</link>
      <pubDate>Wed, 16 Jul 2025 22:11:42 +0000</pubDate>
      <dc:creator>OMagnumMysterium</dc:creator>
      <guid isPermaLink="false">22636@/forum/discussions</guid>
      <description><![CDATA[I'm trying to figure out whatever I can about the origin of the Oremus Pro Pontifice chant. I haven't been able to find any manuscripts, although it seemed to be quite popular in the early 20th century chant books. Any leads as to who/when/where this piece was composed/arranged/found?]]></description>
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      <title>Episema dillema and Salve Regina simplex example</title>
      <link>https://forum.musicasacra.com/forum/discussion/22629/episema-dillema-and-salve-regina-simplex-example</link>
      <pubDate>Tue, 15 Jul 2025 08:39:20 +0000</pubDate>
      <dc:creator>cantor_pomeranis</dc:creator>
      <guid isPermaLink="false">22629@/forum/discussions</guid>
      <description><![CDATA["Follow the text," they say. "Melody at the service of the word," they say.<br /><br />It sounds good, but if we completely abandon episemas and dots next to neumes, it's not entirely clear which notes to prolong. In the case of long melismas, this might be less of an issue and allow for more interpretation. But what should be done with simpler, syllabic chant melodies, like the Credo or antiphons? Take Salve Regina for example. Which notes should be prolonged and which shouldn't? Below is a working rendition of the Salve Regina simplex. Please let me know:<br /><br />1) If I've understood correctly where to prolong the note.<br /><br />2) What your general thoughts are on eliminating episemas and dots.<br /><br />3) Whether it wouldn't be easier to revert to episemas, even at the cost of "purity" of notation and adequacy with manuscripts? Given that such a notation has already developed over a 100-year tradition and is clear and legible, couldn't it remain in use as a guide?<br />]]></description>
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      <title>&quot;Omnes qui in Christo&quot; corrected chant question</title>
      <link>https://forum.musicasacra.com/forum/discussion/22169/omnes-qui-in-christo-corrected-chant-question</link>
      <pubDate>Fri, 10 Jan 2025 17:00:00 +0000</pubDate>
      <dc:creator>MarkB</dc:creator>
      <guid isPermaLink="false">22169@/forum/discussions</guid>
      <description><![CDATA[The Communio for the Baptism of the Lord has a change in the corrected editions (both in the Graduale Novum and in the Liber Gradualis) that puzzles me.<br /><br />Here is the chant in the Graduale Triplex. At the end of the word "baptizati", the chant ends on "do"; the chant continues on the word "estis" on the same pitch: "do".<br /><br /><img src="https://forum.musicasacra.com/forum/uploads/FileUpload/a6/c9410e8c790c13a606af89f346231f.png" alt="image" /><br /><br />In both of the corrected editions, the first pitch on the word "estis" has been raised to "re". This is from the Graduale Novum, but the Liber Gradualis has made the same change.<br /><br /><img src="https://forum.musicasacra.com/forum/uploads/FileUpload/89/77dd12e4e49d211adac42ee8629ece.png" alt="image" /><br /><br />There appears to be conflicting melodic instructions in the St. Gall neumes, with both a "r", indicating higher pitch, and an "e", indicating an equal pitch.<br /><br />It appears the Triplex favored the "e" whereas the corrected editions favored the "r". I've begun to dabble in semiology, and I'm wondering why both of the corrected editions decided to make the same change from the Triplex. In most cases, I can easily see that the corrected editions got it right when they changed the melody. In this case, I'm perplexed.]]></description>
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      <title>Asperges Source Manuscripts</title>
      <link>https://forum.musicasacra.com/forum/discussion/22084/asperges-source-manuscripts</link>
      <pubDate>Tue, 03 Dec 2024 15:14:26 +0000</pubDate>
      <dc:creator>OMagnumMysterium</dc:creator>
      <guid isPermaLink="false">22084@/forum/discussions</guid>
      <description><![CDATA[I've been working on a research project on the various tones of the Asperges, and have run into a few dead ends, so I figured it wouldn't hurt to check here. There are many resourceful people on this forum!<br /><br />I am particularly looking for the following manuscripts (or any useful leads):<br /><br />- Anything which may shed light on this mode 8 Ambrosian tone which I found through CPDL. The website (old.cantoambrosiano.com) is no longer up, but it is partially archived on the wayback machine. I have tried contacting Giovanni Vianini using the email on the score, but my emails do not go through, it seems the address is no longer in use.<br /><img src="https://forum.musicasacra.com/forum/uploads/FileUpload/ce/14f9f7a7e81fa03b209a1f2a6b29a1.png" alt="image" /><br /><br />- The source(s) of the mode 1 Asperges in the Kyriale compiled by Peter Holger Sandhofe. It is given as sixteenth or seventeenth century, so it is not hugely important to me, but it would still be good to get the full picture together and have all the information. I believe it is probably a variant of the mode VII tones. If it is cantus fractus that would be exciting, but I'm not holding my breath.<br /><br />- Additional sources of a mode 2 Asperges found in GB-Dru Cosin. Actually, just suffice it to say that I am very interested in any alternate tones which differ from those in the Vatican Kyriale, whether I've already found some version of them or not. I have already gone through the cantus database and cantus index. But perhaps there are other collections of which I am not aware. ]]></description>
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      <title>What is this rare flex symbol?</title>
      <link>https://forum.musicasacra.com/forum/discussion/21816/what-is-this-rare-flex-symbol</link>
      <pubDate>Sun, 14 Jul 2024 23:47:30 +0000</pubDate>
      <dc:creator>Geremia</dc:creator>
      <guid isPermaLink="false">21816@/forum/discussions</guid>
      <description><![CDATA[Usually, flexes are indicated by a dagger †, but this uses a different symbol:<br /><img src="https://isidore.co/misc/Res%20pro%20Deo/Greg%20Chant/odd_flex_symbol.png" alt="image" /><blockquote><div>This symbol indicates the flex in the first part of the verse of psalms and canticles, but the asterisk serves for the meter or pause in the middle of the verse [sung] in choir and in common.</div></blockquote>]]></description>
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      <title>Laon, how to read.</title>
      <link>https://forum.musicasacra.com/forum/discussion/7292/laon-how-to-read.</link>
      <pubDate>Fri, 17 Aug 2012 09:42:47 +0000</pubDate>
      <dc:creator>Salieri</dc:creator>
      <guid isPermaLink="false">7292@/forum/discussions</guid>
      <description><![CDATA[Does anyone here have a little guide to reading the neums of the Laon MS?  (Whenever I try searching for this on the 'net I just get a lot of reviews of the <i>Graduale Triplex</i>)  Jeffrey Morse handed out a very helpful little sheet at the Colloquium for St Gall that I reference constantly.]]></description>
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      <title>Introduction to Mensuralism</title>
      <link>https://forum.musicasacra.com/forum/discussion/20988/introduction-to-mensuralism</link>
      <pubDate>Thu, 29 Jun 2023 17:32:31 +0000</pubDate>
      <dc:creator>FSSPmusic</dc:creator>
      <guid isPermaLink="false">20988@/forum/discussions</guid>
      <description><![CDATA[I have added to YouTube a video titled <a rel="nofollow" href="https://www.youtube.com/watch?v=BfBMUSNpcjU">Introduction to Mensuralism</a>.  To make my point even more strongly, I probably should have recorded the first and last examples with the metronome (or at least sung them without any rubato at all), but what's done is done!]]></description>
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      <title>Free Semiology Workshop, 3.9.24, Raleigh, NC</title>
      <link>https://forum.musicasacra.com/forum/discussion/21510/free-semiology-workshop-3.9.24-raleigh-nc</link>
      <pubDate>Mon, 26 Feb 2024 17:07:30 +0000</pubDate>
      <dc:creator>Mora</dc:creator>
      <guid isPermaLink="false">21510@/forum/discussions</guid>
      <description><![CDATA[Hello!<br />I’m running a free introductory workshop on Gregorian Semiology on Saturday, March 9, 2024 from 9-11am EST at St. Michael’s RCC in Cary, NC (just outside of Raleigh, NC). Flyer is attached. Feel free to message me with questions. Thank you!]]></description>
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      <title>Alma Redemptoris Mater Manuscripts Images</title>
      <link>https://forum.musicasacra.com/forum/discussion/21191/alma-redemptoris-mater-manuscripts-images</link>
      <pubDate>Tue, 03 Oct 2023 19:39:17 +0000</pubDate>
      <dc:creator>OMagnumMysterium</dc:creator>
      <guid isPermaLink="false">21191@/forum/discussions</guid>
      <description><![CDATA[I am searching for manuscript images of the Alma Redemptoris Mater. They are mostly for demonstration, so it would be great to collect a variety of different styles and centuries (especially those which are most beautifully illuminated). I have been able to find two so far from Antiphonaries (one Dominican), and they both more or less correspond to the solemn tone in modern chant books.<br /><br />I would be really interested if anyone could find a manuscript of the simple tone. I don't know if there are manuscripts of the simple tones, or if they were just composed by Solesmes, but if someone does know, please enlighten me.]]></description>
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      <title>Graduale Novum and Triplex pdf downloads</title>
      <link>https://forum.musicasacra.com/forum/discussion/20491/graduale-novum-and-triplex-pdf-downloads</link>
      <pubDate>Fri, 16 Dec 2022 17:39:36 +0000</pubDate>
      <dc:creator>MarkB</dc:creator>
      <guid isPermaLink="false">20491@/forum/discussions</guid>
      <description><![CDATA[These work. Follow the instructions, including waiting 30 seconds and completing the captcha, then you will be able to download the files.<br /><br />Graduale Novum:<br /><a href="https://pdfcoffee.com/graduale-novum-2-pdf-free.html" target="_blank" rel="nofollow">https://pdfcoffee.com/graduale-novum-2-pdf-free.html</a><br /><br />Graduale Triplex:<br /><a href="https://pdfcoffee.com/graduale-triplex-1976-pdf-free.html" target="_blank" rel="nofollow">https://pdfcoffee.com/graduale-triplex-1976-pdf-free.html</a><br />]]></description>
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      <title>Deus, Deus meus rhythmic variations</title>
      <link>https://forum.musicasacra.com/forum/discussion/20782/deus-deus-meus-rhythmic-variations</link>
      <pubDate>Tue, 28 Mar 2023 19:40:27 +0000</pubDate>
      <dc:creator>MarkB</dc:creator>
      <guid isPermaLink="false">20782@/forum/discussions</guid>
      <description><![CDATA[After completing an online semiology course, I did some self-study with the Graduale Triplex to determine and practice how chants would be sung using the classic Solesmes method versus incorporating some knowledge of the adiastematic neumes. I was surprised that knowledge of the semiological signs can produce some beautiful nuances in a chant that are not expressed in the Solesmes notation.<br /><br />With Palm Sunday approaching, I decided to look at the tract Deus, Deus meus (but only up to the word “dereliquisti” because it’s such a long chant). It’s on page 144 of the Triplex. After studying it myself, I found recordings that I believe exemplify four different rhythmic approaches to singing this chant:<br /><br />1. I believe this recording was sung according to the old Solesmes method or Vatican rhythm that Jeff Ostrowski favors. Dotted punctums and episemas are not observed:<br /><a href="https://youtu.be/HxjYWvF5ttc" target="_blank" rel="nofollow">https://youtu.be/HxjYWvF5ttc</a><br /> <br />2. I believe this recording was sung according to the classic Solesmes method of Dom Mocquereau. Rhythmic markings are all observed:<br /><a href="https://youtu.be/708_4DdvsUg" target="_blank" rel="nofollow">https://youtu.be/708_4DdvsUg</a><br /> <br />3. I believe this recording was sung according to the semiological principles of Dom Cardine. The broadening and accelerating of some neumes matches the markings of the St. Gall neumes while mostly adhering to the Solesmes notation. Note that the dotted punctum at the end of the word “meus” in the Solesmes edition is not observed because the St. Gall neume for that syllable does not indicate a lengthening:<br /><a href="https://youtu.be/qMbkIsyOGsM" target="_blank" rel="nofollow">https://youtu.be/qMbkIsyOGsM</a><br /> <br />4. This last recording is extremely interesting. It appears to be sung using semiological principles, but the vocalist also uses many ornamental trills(?) that sound like microtones(?) and that make the chant sound more Eastern/Byzantine or even Islamic than Roman:<br /><a href="https://youtu.be/0pi9SXCUXIc" target="_blank" rel="nofollow">https://youtu.be/0pi9SXCUXIc</a>]]></description>
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      <title>examples of same setting, different texts?</title>
      <link>https://forum.musicasacra.com/forum/discussion/19917/examples-of-same-setting-different-texts</link>
      <pubDate>Thu, 21 Apr 2022 03:34:24 +0000</pubDate>
      <dc:creator>Geremia</dc:creator>
      <guid isPermaLink="false">19917@/forum/discussions</guid>
      <description><![CDATA[Besides the example below, are there other instances in chant where the same setting is used for different texts?<br /><br /><hr /><br />Why is the nuptial Mass's gradual, <a rel="nofollow" href="https://gregobase.selapa.net/chant_img.php?id=311"><i>Uxor tua</i></a><br /><a rel="nofollow" href="https://gregobase.selapa.net/chant.php?id=311"><img src="https://gregobase.selapa.net/chant_img.php?id=311" alt="image" /></a><br /><br />the same setting as a Requiem's, <a rel="nofollow" href="https://gregobase.selapa.net/chant.php?id=1261"><i>Requiem</i></a><br /><a rel="nofollow" href="https://gregobase.selapa.net/chant.php?id=1261"><img src="https://gregobase.selapa.net/chant_img.php?id=1261" alt="image" /></a><br />?<br />Is this a coincidence or intentional?]]></description>
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      <title>help: Adiastematic neumes for the neumata in the Nocturnale Romanum, Hartker, 2002</title>
      <link>https://forum.musicasacra.com/forum/discussion/20421/help-adiastematic-neumes-for-the-neumata-in-the-nocturnale-romanum-hartker-2002</link>
      <pubDate>Thu, 17 Nov 2022 18:12:56 +0000</pubDate>
      <dc:creator>Lincoln_Hein</dc:creator>
      <guid isPermaLink="false">20421@/forum/discussions</guid>
      <description><![CDATA[Does anyone know if there are and where I can find adiastematic neumes for the optional neumes (ornamentation to put on antiphons on festive days) that appear in the Nocturnale? <br /><br /><a href="https://gregobase.selapa.net/chant.php?id=14183" target="_blank" rel="nofollow">https://gregobase.selapa.net/chant.php?id=14183</a>]]></description>
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      <title>Vertical position in St. Gall neumes</title>
      <link>https://forum.musicasacra.com/forum/discussion/20209/vertical-position-in-st.-gall-neumes</link>
      <pubDate>Tue, 16 Aug 2022 14:21:25 +0000</pubDate>
      <dc:creator>Andrew Hinkley</dc:creator>
      <guid isPermaLink="false">20209@/forum/discussions</guid>
      <description><![CDATA[I'm transcribing St. Gall neumes for the Neumz project using the 2011 Graduale Novum and comparing with PDFs of the ancient manuscripts for neume height. How important is the vertical position of the St. Gall neumes?]]></description>
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      <title>Double clivis with pressus?</title>
      <link>https://forum.musicasacra.com/forum/discussion/18749/double-clivis-with-pressus</link>
      <pubDate>Wed, 10 Feb 2021 23:50:43 +0000</pubDate>
      <dc:creator>madorganist</dc:creator>
      <guid isPermaLink="false">18749@/forum/discussions</guid>
      <description><![CDATA[I'm seeking the correct nomenclature for this neume from the offertory <i>Perfice </i>(GT 273).  Distropha+double clivis with pressus?<br /><img src="https://forum.musicasacra.com/forum/uploads/FileUpload/64/3455abda287fc7a8f9b98061a28765.jpg" alt="image" />]]></description>
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      <title>Cardine&#039;s &quot;Is Gregorian Chant Measured Music?&quot;</title>
      <link>https://forum.musicasacra.com/forum/discussion/14372/cardine039s-is-gregorian-chant-measured-music</link>
      <pubDate>Fri, 18 Nov 2016 20:52:13 +0000</pubDate>
      <dc:creator>Coemgen</dc:creator>
      <guid isPermaLink="false">14372@/forum/discussions</guid>
      <description><![CDATA[Pardon my indiscretion if this is the wrong forum category.  I am looking for Dom Eugene Cardine's 1964 <i>Is Gregorian Chant Measured Music?</i> which is his critique of Fr. Vollaerts' 1958 <i>Rhythmic Proportions in Early Medieval Ecclesiastical Chant</i>.<br /><br />This book is of immense (no pun intended) importance to me because it appears to be the bullet that shot down Vollaerts' and Murray's influence on the progress of mensural opinion versus nuanced free rhythm.  I imagine Cardine's arguments in this book will be much stronger than those in his <i>Gregorian Semiology</i>.<br /><br />But I cannot find the book anywhere.  Amazon.com, Amazon.co.uk, AbeBooks.com, AbeBooks.co.uk show it unavailable.  Google shows e-book unavailable.]]></description>
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      <title>Narrabo</title>
      <link>https://forum.musicasacra.com/forum/discussion/19760/narrabo</link>
      <pubDate>Sun, 20 Feb 2022 23:17:02 +0000</pubDate>
      <dc:creator>Richard Mix</dc:creator>
      <guid isPermaLink="false">19760@/forum/discussions</guid>
      <description><![CDATA[Today I happened to compare the old and new <i><a rel="nofollow" href="https://americangradual.org">American Gradual </a></i> Communions, and noticed, besides two changed words, a melodic discrepancy that seems to go back to the <i>Triplex:</i> "Psallam" after the 2nd bar gets <a rel="nofollow" href="http://www.gregor-und-taube.de/Materialien/Graduale/E.07-Sonntag-im-Jahreskreis.pdf">re-mi-do  re</a> instead of Solemes d-m-r r. What is the new reading based on?]]></description>
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      <title>Liquescent Notes in Introit Psalm Tones</title>
      <link>https://forum.musicasacra.com/forum/discussion/19436/liquescent-notes-in-introit-psalm-tones</link>
      <pubDate>Tue, 26 Oct 2021 14:05:12 +0000</pubDate>
      <dc:creator>FSSPmusic</dc:creator>
      <guid isPermaLink="false">19436@/forum/discussions</guid>
      <description><![CDATA[Dear Colleagues, I have an important editorial decision to make and would sincerely appreciate as much feedback on this as possible. If you regularly sing from the <i>Liber Usualis</i>, <i>Graduale Romanum</i>, or <i>Gregorian Missal</i>, have you wondered why the Gloria Patri has liquescent notes at<i> Sancto</i> and <i>semper </i>in modes 1, 3, and 7, but not 2, 4, and 8? There is a convention observed in the manuscripts as well as the Vatican edition, with rare exceptions, of not using an <i>epiphonus </i>when the following note is in unison with the lower (first) note. In the introit psalm tones, the <i>epiphonus </i>is not used in this context in the manuscripts, but rather the liquescent form of the <i>pes </i>or <i>torculus </i>sometimes called a <i>pinnosa</i>, e.g., the Easter introit psalm verse at the end of <i>resurrectionem</i>, and Pentecost at the first <i>ejus</i>, before the star. The Vatican edition uses a plain <i>pes/podatus </i>(no. 1 below) in these instances, which is consistent with the general principles for the use of diminutive liquescent notes. Comparative analysis makes it apparent that the correct interpretation of these figures is in fact the same as an <i>epiphonus </i>(2), namely two short notes, the liquid consonant or semivowel voiced on the upper note. Stingl (Gregor &amp; Taube) and Hakkennes (Graduale Lagal) both use the form combining square <i>punctum </i>and <i>cephalicus </i>(3), as does Nickel (<i>Graduale Renovatum</i>).  The <i>cephalicus </i>printed as a single note normally represents augmentative liquescence (4 &amp; 5), hence my reluctance to use it in my editions, although it corresponds to the manuscripts. In your opinion, what is the best choice in these instances?<br /><img src="https://forum.musicasacra.com/forum/uploads/FileUpload/44/f3ac09ac47bf64576b89a31b91f8b5.jpg" alt="image" /><br />1. <i>pes </i>(<i>podatus</i>)<br />2. <i>epiphonus</i><br />3. <i>pinnosa</i><br />4. short-long <i>pinnosa</i><br />5. <i>pinnosa initio debilis/cephalicus urgens</i><br />6. other; please explain in comments<br /><br />This has been cross-posted to three Facebook groups, where you can answer in the form of a poll:<br /><a rel="nofollow" href="https://www.facebook.com/groups/627238907310568/posts/4927255027308913/">https://www.facebook.com/groups/627238907310568/posts/4927255027308913/</a><br /><a rel="nofollow" href="https://www.facebook.com/groups/757240524904383/posts/894565381171896/">https://www.facebook.com/groups/757240524904383/posts/894565381171896/</a><br /><a rel="nofollow" href="https://www.facebook.com/groups/thecatholicorganists/posts/845897229422637/">https://www.facebook.com/groups/thecatholicorganists/posts/845897229422637/</a>]]></description>
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      <title>Editions of the Roman Gradual</title>
      <link>https://forum.musicasacra.com/forum/discussion/19437/editions-of-the-roman-gradual</link>
      <pubDate>Tue, 26 Oct 2021 18:29:10 +0000</pubDate>
      <dc:creator>SteveOttomanyi</dc:creator>
      <guid isPermaLink="false">19437@/forum/discussions</guid>
      <description><![CDATA[I am seeking feedback from directors who regularly use some edition of the Roman Gradual (the straight 1974 edition, the Triplex, the Novum, the Restitutum, etc.). <br /><br />We are finally restarting choirs and I'm unsure which edition--if any--I should purchase for our choir. Some choirs use photocopies, and others use the books. I'd like to know what yous guys have done. <br /><br />Things to consider (at least, the few that have occurred to me): size of type (the older I get the smaller it seems to get); the weight of the book; the potentially daunting appearance of the text, and overall ease of use.<br /><br />A particular question is whether to purchase, for the rank-and-file choir members, the 1974 Graduale Romanum or the Graduale Triplex. I will be instructing the choir according to the Rhetorical Method, which involves a study of the interpretation of the multitude of <i>firugæ in modis,</i> so that, as a general rule, they will know how to sing melodic <i>figuræ</i> when they encounter them. In that sense, they may not need the Triplex, but I kind of like the idea of having it. But there is a significant price difference, and I would want to be certain the Triplex would be worth the considerable additional expense.<br /><br />As for the Graduale Restitutum, I am very tempted to use it--the price is certainly right--but the photocopies are a pain, and there is also the small difference between holding a well-bound book and a binder of photocopies. Also, the restored text is sometimes jarring to me, and I don't always agree with it--in particular, the many "restorations" of the B in mode III and IV--but I digress. The positive is that there are many texts that make much more sense and align properly with the adiastematic manuscripts, and it is more of a performing edition than other. <br /><br />I appreciate any pertinent input--my thanks in advance. ]]></description>
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      <title>Question about neume height</title>
      <link>https://forum.musicasacra.com/forum/discussion/19390/question-about-neume-height</link>
      <pubDate>Thu, 07 Oct 2021 10:35:28 +0000</pubDate>
      <dc:creator>Andrew Hinkley</dc:creator>
      <guid isPermaLink="false">19390@/forum/discussions</guid>
      <description><![CDATA[How important is the vertical position of the neumes in the Laon neumes? I've been transcribing Laon neumes from the Graduale Novum and I'm making sure the heights are the same as the book, though I know very little about semiology so I don't know how concerned I should be with accuracy here.]]></description>
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      <title>Hildegard O Euchari Can someone correct my work please?</title>
      <link>https://forum.musicasacra.com/forum/discussion/19051/hildegard-o-euchari-can-someone-correct-my-work-please</link>
      <pubDate>Sat, 29 May 2021 10:07:02 +0000</pubDate>
      <dc:creator>Jes</dc:creator>
      <guid isPermaLink="false">19051@/forum/discussions</guid>
      <description><![CDATA[I started with Page 21 <a href="https://imslp.simssa.ca/files/imglnks/usimg/e/e2/IMSLP80324-PMLP162944-Symphonia_et_Ordo_virtutum.pdf" target="_blank" rel="nofollow">https://imslp.simssa.ca/files/imglnks/usimg/e/e2/IMSLP80324-PMLP162944-Symphonia_et_Ordo_virtutum.pdf</a><br />I have never tried to translate notation like this before so I thought I'd have a go. <br />I'm starting with this as part of my chant video series because this particular work features heavily in Electronic Dance Music (believe it or not!) I thought this would be a neat opportunity to state that chant is inspired and still inspiring the hearts of the faithful and even giving people a baptism of faith. <br /><br />and I have made the following:]]></description>
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      <title>NABC only visible</title>
      <link>https://forum.musicasacra.com/forum/discussion/18790/nabc-only-visible</link>
      <pubDate>Mon, 01 Mar 2021 03:38:48 +0000</pubDate>
      <dc:creator>okus</dc:creator>
      <guid isPermaLink="false">18790@/forum/discussions</guid>
      <description><![CDATA[I was trying to have only nabc shown with the lyrics.<br />So I tried <br />\gresetnabc{1}{visible} \gresetnotes{invisible}<br /><br />but \gresetnotes{invisible} gets rid of nabc, nevertheless.<br /><br />So, is there a way to get only nabc?<br />]]></description>
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      <title>Newest Edition of the Liber Hymnarius- Changes</title>
      <link>https://forum.musicasacra.com/forum/discussion/18763/newest-edition-of-the-liber-hymnarius-changes</link>
      <pubDate>Tue, 16 Feb 2021 22:05:56 +0000</pubDate>
      <dc:creator>monasteryliturgist</dc:creator>
      <guid isPermaLink="false">18763@/forum/discussions</guid>
      <description><![CDATA[Dear All,<br /><br />We recently acquired the newest Edition of the LIber Hymnarius which includes the new feasts up to Mary Mother of the Church, Our Lady of Loretto, etc...<br /><br />We noticed in this edition, compared to the old one. We noticed that the Episema has been removed on all of the hymns and invitatories. The dot to hold (I have no idea if there exists an official name for that) and the Quilisma are retained. So my first thought when I saw the Episema removed was that they removed it in order to help the director of a choir pay attention more to the semiology but considering that the Quilisma and dot are retained, both more modern inventions I am wondering why the Episema would have been removed. <br /><br />Does anyone have any light on this? I am only wondering because our monastic community is very interested in the semiology but we want to sing it in its proper forms- now there is a little division on interpretation due to so many versions... which one is correct? Beats me... maybe there is no answer. <br /><br />Sister Marie]]></description>
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      <title>Nuanced Rhythm before Mocquereau</title>
      <link>https://forum.musicasacra.com/forum/discussion/18570/nuanced-rhythm-before-mocquereau</link>
      <pubDate>Tue, 08 Dec 2020 20:41:25 +0000</pubDate>
      <dc:creator>madorganist</dc:creator>
      <guid isPermaLink="false">18570@/forum/discussions</guid>
      <description><![CDATA[Dom Gregory Murray: "Dom Mocquereau admits that there <i>were </i>mensuralists during the Gregorian centuries; it would be interesting if clear evidence could be cited to show that during the same period there were some who were <i>not </i>mensuralists."  Upon reading this, one of my choir members asked me, "Is that really true that there may not have been any non-mensuralists??"  My answer: "I'm fairly certain it's true!  I've never come across a shred of evidence for 'nuanced' rhythm before the late 19th century."<br /><br />Am I mistaken?  Are there writings - or transcriptions - that I should be aware of?  My understanding is that proportional rhythm morphed into a slow/long equalist interpretation, then the Medicean edition altered the neumes but restored a sort of proportional rhythm.]]></description>
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      <title>GABC/Gregorio Glyph</title>
      <link>https://forum.musicasacra.com/forum/discussion/18431/gabcgregorio-glyph</link>
      <pubDate>Fri, 25 Sep 2020 03:38:36 +0000</pubDate>
      <dc:creator>madorganist</dc:creator>
      <guid isPermaLink="false">18431@/forum/discussions</guid>
      <description><![CDATA[Is there a way to create a neographical descending augmentative liquescent pes initio debilis/cephalicus urgens with a white/hollow beginning note?  I can produce it with a black initio debilis note (-eh&gt;), or a regular pes initio debilis with a white note (-er@h&gt;), as illustrated, but I can't get the combination of the two to work.  Understandably, -erh&gt; and -erqh&gt; both produce the right form, but entirely white.  <br /><img src="https://forum.musicasacra.com/forum/uploads/FileUpload/e8/0bf628b2cca6436fb8c1be7895ad1f.png" alt="image" />]]></description>
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      <title>Verses for weekday propers</title>
      <link>https://forum.musicasacra.com/forum/discussion/17847/verses-for-weekday-propers</link>
      <pubDate>Tue, 18 Feb 2020 20:38:54 +0000</pubDate>
      <dc:creator>John L. Wright</dc:creator>
      <guid isPermaLink="false">17847@/forum/discussions</guid>
      <description><![CDATA[Good Afternoon! Where canI find the verses that pair with the weekday propers? Particularly through Lent?]]></description>
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      <title>How does one teach semiology?</title>
      <link>https://forum.musicasacra.com/forum/discussion/14870/how-does-one-teach-semiology</link>
      <pubDate>Thu, 20 Apr 2017 00:39:22 +0000</pubDate>
      <dc:creator>Coemgen</dc:creator>
      <guid isPermaLink="false">14870@/forum/discussions</guid>
      <description><![CDATA[I want to 'raise awareness' among my friends of medieval performance of plainsong.  I imagine the best starting place is in the paleography of the medieval notations, but I have a hard time deciding what to communicate in what order.  No matter which angle I approach it from, it's just too easy to get mired in details that don't matter to the unscholar.<br /><br />Are there teaching tools out there, tutorials, curricula, that kind of thing, actually accessible to the public?  I've read in articles mention of Cardine's and Agustoni's methods of teaching their students about this stuff, but where can I learn those methods of pedagogy so that I can reproduce them?  Ideas?]]></description>
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