Name that rite:

"Good moooorning, everyone!"

Jackson,

Surely "Good mooooorning, everyone!" is licit under "or other similar words" rubric? (Please notice a lack of purple)

Orate fratres, ut meum et vestrum sacrificium acceptabile fiat apud Dominum Deum nostrum.

Alius verbus aptus! We've just given the progressives a rationale. Oops.

Ab illo + benedicáris, in cujus honóre cremáberis. Amen.

Blessing for heretics incense.

I have two from the Order for Compline (the 2005 Anglican edition of the Medieval Roman version):
"In manus tuas, Domine, commendo spiritum meum" (Into Thy hands, O Lord, I commend my spirit) and near the end of concluding Preces:
"Abide with us, O lord, for it is toward evening and the day is far spent"
These offer an insight into Compline.
Osborn, we sang that translation of the St. John of Damascus (c. 780) text at Eastertide. It's a hoot to see what text translators must do to make it come out with the correct number of beats. The first verse text is: "Come ye faithful raise the strain of triumphant gladness! God hath brought his Israel into joy from sadness: loosed from Pharaoh's bitter yoke Jacobs' sons and daughters, led them with unmoistened foot through the Red Sea waters." The tune was by Moravian hymn tune writer John Horn (or Roh, 1490-1547). At the speed that American Moravians take that tune, it goes by very quickly in English.
jefe

I, too.
(Are blessed paps any worse than the blessed fruit of a womb?)
(Methinks that you were not the one who was a deviant.)

"Holy Things for the Holy!" -- before Communion, Liturgy of St. John Chrysostom

I love the formulary for the Confession of Sins at Evensong in the Anglican Rite. [The bits in brackets I couldn't remember and had to look up.]

Dearly beloved brethren, the Scripture moveth us, in sundry places, to acknowledge and confess our manifold sins and wickedness; and that we should not dissemble nor cloak them before the face of Almighty God our heavenly Father; but confess them with an humble, lowly, penitent, and obedient heart; to the end that we may obtain forgiveness of the same by his infinite goodness and mercy. [And although we ought, at all times, humbly acknowledge our sins before God; yet ought we chiefly so to do, when we assemble and meet together to render thanks for the great benefits that we have received at his hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those things which are requisite and necessary, as well for the body as the soul.] Wherefore I pray and beseech you, as many as are here present, to accompany me with a pure heart, and humble voice, unto the throne of the heavenly grace, saying after me.

Almighty and Most Merciful Father; We have erred, and strayed from thy ways like lost sheep. We have followed too much the devices and desires of our own hearts. We have offended against thy holy laws. We have left undone those things which we have ought to have done; And have done those things which we ought not to have done; And there is no health in us. But thou, O Lord, have mercy upon us, miserable offenders. Spare thou those, O God, who confess their faults. Restore thou those who are penitent; According to thy promises declared unto mankind in Christ Jesus our Lord. And grant, O most merciful Father, for his sake; That we may hereafter lave a godly, righteous, and sober life, To the glory of thy holy Name. Amen.

BTW: I am not Anglican, and did not grow up Anglican. But I like the Anglican liturgy.

Well, if we're going to talk about musical phrases...

"Et unam, sanctam catolicam" in Credo III is especially memorable.
I read someone somewhere describe it as "swaggering."

Yes, 'Holy things for the holy' is profound. It made its way into the Episcopalian's 1979 BCP rite two as 'Holy things for the people of God'.

It's actually, "The Gifts of God for the People of God."
Since you're not much of a Rite II kinda guy, we'll all forgive you.

I always thought the exultet has some cool stuff, especially about the bees, and "o blessed night"...

"Rejoice, O Virgin Mary, for thou alone have destroyed all heresies in the whole world."

"Gaude Maria Virgo: cunctas haereses sola interemisti."

The text is from a tract for the common of our Lady, sung in the weeks following Septuagesima. It also appears in certain offices, e.g., for Feb. 2, the Purification of Mary.

As for explanations, I'll be brief. Gen. 3:15. This is enough to explain all the honors the Church has ever given our Lady and ever will: her queenship, her role as mediatrix of all graces, and details which flow from these, such as being the conqueror of heresies.